Aulia-Ruh Ibn Qayyim Al Jawzi
“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)
To Call the Auliyah ALLAH
When the pious die, their ability to help others does not diminish and end. They are alive in their graves and the power of their souls become stronger than when they were alive.
Deseased can recognise and hear the footsteps of those who pass by the grave.
A living person cannot understand what the birds are saying, but the deceased can hear and understand exactly what they are saying.
A living person cannot travel millions of miles faster than the blink of an eye, but the deceased can travel many millions of miles faster than the blink of the eye.
An example of this is when one
sleeps, one can travel many miles and break the physical laws of this world. In
the same way the deceased can break the laws of this world, as their spiritual
bodies are stronger.
Ibn al Qayyim writes that the deceased
are pleased with those people who attend the funeral or those who stand at his
grave. When people pass the grave and convey their salaams, he [the person in
the grave] returns the salaams and also recognises the person who has conveyed
the salaam. When the birds praise Allah – most High, the person in the grave
also understands the birds’ praises (i.e. what the birds are saying).
The martyrs’ souls are in heaven, and when people convey their salaam to them
at their graves, they come back to their grave and return the salaam.
The ordinary souls at the very highest of the seven skies are at a place
called Illiyin and when someone greets them with salaam, they come back to
their grave, answer the salaam and also recognise the person. As in the
case with people who are alive – some are strong and some are weak. In the
same way, some souls are stronger than others like in the case of the pious.
The more pious the person is, the stronger the soul.
Every Muslim should believe that the deceased soul meets other souls, in the same way that the living people meet each other and this is proved in the Qur`an.
39/42: Allah takes away the souls
at the time of their death and of those who don’t die during their sleep. Then
He with holds that against which He has decreed death and sends back the other until an appointed
time .
Imam Sudayy says that Allah takes souls when people are asleep, and the
deceased souls and people who are alive come together and discuss issues in
their dreams. The deceased souls can give the living information that other
people do not know. Sometimes they can inform people when people are going to die. In different
matters, they guide the living.
There were two companions of the
Prophet, (ﷺ), called Salman Farsi and Abd Allah
bin Salam, May Allah be well pleased with them both.They both said that
whoever dies first, he would inform the other what had happened to him. Abd Allah
bin Salam died first and appeared in Salman Farsi’s dream. Abd Allah then
informed Salman Farsi that out of all of his good deeds, Allah – most High
liked one particular deed the most, which was perfect reliance of God, so
Salman continued having unshakable tust in Allah.
Ibn Sirin(ra) appeared in his friends dream and said that Allah, most High
has given him paradise. The dreamer asked him about Hasan al Basri. He said
Allah has given him a higher status than himself. There was another
companion called Mas’ar and he used to appear in peoples’ dreams and inform
them to attend dhikr gatherings since Allah was pleased with this act.
Similarly, many people have seen
Hafidhh ibn Taymiyya in their dream, and they have asked him very complex fiqh
questions, and Hafidhh ibn Taymiyya has answered them and satisfied them
all different types of facts are only ignored by a person
who is unaware of the power of the spirits. It is also a fact that if many
Muslims see a similar dream, this becomes evidence like Prophet Muhammad (ﷺ), said to his companion: all of your dreams show that the
Night of Power (Laylat al Qadr) will be on the last ten days of Ramadan.
[Kitab ar
Ruh, a summary of chapters 1, 2, 3 and 15, Hafidhh ibn al Qayyim]
When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)
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