Aulia -Essale Sawaab Ruh

AULIA, Shariath

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

Aulia visitation

It is related that al-`Ala’ ibn al-Lajlaj said to his children: “When you bury me, say as you place me in the side-opening (lahd) of the grave: Bismillah wa `ala millati rasulillah — In the name of Allah and according to the way of Allah’s Messenger — then flatten the earth over me, and read at the head of my grave the beginning of Surat al-Baqara and its end, for I have seen that Ibn `Umar liked it.” (Bayhaqi in al-Sunan al-Kubra (4:56),Ibn Qudama in al-Mughni (2:474, 2:567, 1994 ed. 2:355)al-Tabarani in al-Kabir, and Haythami said in Majma` al-zawa’id (3:44) )

Ibn Taymiyya writes:”From the authentic ahadith there is evidence pointing out that the deceased person will gain rewards from all the good deeds carried out on his/her behalf by others. Some people raise the objection that a person can only gain reward from their own actions, and refer to the Qur’an [for evidence]. This is not correct. Firstly, because a Muslim recieves the reward of those deeds that he /she has never done themselves [for example]: like Allah says in the Qur’an that the angels of the Throne of Allah, glorify Allah and ask for forgiveness on behalf of all the Muslims.It is also evident from the Qur’an

[that]

Allah Most High ordered Prophet Muhammad (ﷺ) to pray for his Umma, since his du’a’ is the peace of mind for the Umma. In the same way, the du’a is offered in the funeral prayer, when visiting the grave and when praying for the deceased
“Secondly, we know that Allah Most High rewards us through the deeds of other people, which are carried out on our behalf. An example is where the Prophet Muhammad (ﷺ) said, ‘Whenever a Muslim prays for other Muslims, Allah appoints an angel to say Amin’ – i.e. the angel asks Allah for the acceptance of the prayer. Sometimes Allah blesses the participants of the funeral prayer in response to the prayer from the deceased and vice-versa” [Ibn Taymiyya, Mujmu’ al-Fatawa, Saudia Arabian edition, vol.7, page 500 & vol.24, page 367]

Ibn Qayyim in Kitab ar Ruh–“If a Muslim recites Qur’an, performs Hajj, offers du’a’ or gives in charity on the behalf of the deceased, then the deceased gets the benefits of it. Some innovators say that the deceased do not get any such reward, which is wrong according to the authentic ahadith. The proof is in the Qur’an that Allah Most High has praised those who ask for forgiveness for their Muslim brothers. An authentic hadith proves that Prophet Muhammad (ﷺ) replied to a question saying that to offer alms on behalf of a deceased person earns benefit. Some individuals suspect that the earlier Muslims did not do isal ath-thawab. This is because of their own ignorance or lack of knowledge. The earlier Muslims did not do these to show off. The Prophet Muhammad (ﷺ) himself gave permission to offer alms, so it is right to say that isal ath-thawab is right. The ayat in the Qur’an, which states that only ones own deeds are rewarded, means that if one is righteous enough to get rewarded, which means that one is righteous to receive reward, but a present from someone else is also rewarded to the deceased by Allah Most High”[Ibn al-Qayyim, Kitab ar-Ruh, Chapter 16]

 Al Shu`bi said: “The Ansar, if someone died among them, would go to his grave and recite the Quran there.(Kitab Al Ruh, Ibn Qayyim (Madani ed. p. 18))

Za`farani said: “I asked Shafii about reciting Qur’an at the graveside and he said: la ba’sa bihi — There is no harm in it.(Kitab Al Ruh, Ibn Qayyim)

Qadi Shawkani- “According to the Sunni creed, a deceased receives reward from others praying, performing Hajj, offering alms, but the Mu’tazilites [a deviant sect]refuse to accept this. If it is wrong to offer these to the deceased, then Islam would not have allowed us to say Salam

[greeting of peace]

to the deceased when visiting or entering the graveyards”[Qadi Shawkani, Nayl al-Awtar, chapter on ‘Janaiz’]

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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