Mehraj-Jannati Seeing Allah(swt)

Mehraj, Shariath

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

Shabe mehraj

Imam Ahmad bin Hanbal (d. 241 H.) : It reached him that a man said: “Allah Ta`ala (The Exalted) is not seen in the Hereafter.”, so he (Imam Ahmad) became extremely angry, and said: «Whoever says that Allah Ta`ala is not seen in the Hereafter then he has disbelieved, upon Him is the curse of Allah and His Anger, whoever it was; Hasn’t Allah Azza wa Jal said : {Some faces that Day shall be radiant * Looking at their Lord (Allâh)} [75:22-23], and he Ta`ala said: {Nay! Surely they will be veiled from their Lord that Day} [83:15], this is evidence that the believers see Allah Ta`ala.» ( “Ash-Shari`ah” by Al-Ajurri (2/986))

He also said: «The Jahmiyyah said: “Allah is not seen in the Hereafter.” And Allah Ta`ala said: {Nay! Surely they will be veiled from their Lord that Day} [83:15], this cannot be except that Allah Ta`ala is seen. And (He) Ta`la said: {Some faces that Day shall be radiant * Looking at their Lord (Allâh)} [75:22-23], this is looking at Allah Ta`la, and the Hadeeths reported from the Prophet sallallahu alayhi wa sallam: ”You will see Your Lord“ with a sound narration … and the Quran is a witness that Allah Ta`ala is seen in the Hereafter.» (“Ash-Shari`ah” (2/986-987))

Imam Malik bin Anas (d. 179 H.) said: «The people look at Allah Ta’ala on the day of judgment with their eyes.» (“Ash-Shari`ah” by Al-Ajurri (2/984); “Sharh Usool I`tiqad Ahl As-Sunnah” (3/501)

He also said about the reports on seeing Allah Azza wa Jal : «pass them as they came without (asking) How.» (”Sharh Usool I`tiqad Ahl Assunnah” by Lalaka’i (3/527); Mu’jam Ibn al-Muqri’ (pg.111); “As-Sifat” by Ad-Daraqutni (pg.75))

Imam Shafi`I (d. 204 H.) said: «In Allah’s saying (translation of the meaning) : {Nay! Surely they will be veiled from their Lord that Day} [83:15] is evidence that His awliya’ see Him on the day of Judgement with the vision of their faces (i.e. eyes).»(“Al-Ibanah AlKubra” by Ibn Battah)
And in another report: «evidence that the awliya’ of Allah see Allah.» ( “Manaqib Ash-Shafi`I” by Al-Bayhaqi (1/420))

Ibn Jarir At-Tabari (d. 310 H.) said: “And the believers see their Lord on the day of Judgement with the sight, like they see the sun without any clouds, and like they see the moon when it is full (i.e. in its clearity), because of the hadith of the Prophet sallallahu alayhi wa sallam.” (“At-Tabseer fi Ma`alim Ad-Deen” by At-Tabari (pg137))

Abdur-Rahman bin Abi Layla  (A Tabi`ee/d. 83 H.) said regarding Allah’s saying: { For those who have done good is the best (reward) and even more (ziyadah)} [10:26] : «The “best reward” (Al-Husna) is the Jannah (Paradise), and the “even more” (ziyadah) is looking at the Face (wajh) of Allah –Azza wa Jal-, Neither darkness nor dust nor any humiliating disgrace shall happen to them after seeing Him (Allah).»

(“Ar-Rad `ala Al-Jahmiyah” by Ad-Darimi (pg. 100), “As-Sunnah” by Abdullah bin Ahmad (1/244) )

Abdul-Aziz bin Abdullah Al-Majishoon (d. 164 H.) said, when he was asked about what the Jahmiyyah innovated:«The Shaytan (devil) continued to busy them with their false hopes until they negated His saying {Some faces that Day shall be radiant * Looking at their Lord (Allâh)} [75:22-23], so they said: ‘No one sees Him on the day of Judgement.’ , By Allah they have negated the best honor that He honored his awliya’ with on the day of judgment, that is looking at His Face.

( “Sharh Usool I`tiqad Ahl Assunnah” by Lalaka’i (3/502); “Al-Uluw Lil-`Alee Al-Ghaffar” by Adh-Dhahabi (pg. 142))

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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