Haazir o Naazir-Explanation
“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)
The Concept of Haazir-o-Naazir.
4/41-during qiyamaat the ummahs of other prophets will say to allah ﷻ “your messengers didn’t propagate your commands to us” the prophets though will say that they did and present the ummah of the holy prophets ﷺ as proof.” how do you bare witness whilst you(ummah) have not seen “?they will reply. the holy prophets ﷺ told us then’ the testimony of the holy prophets ﷺwill be taken.
the holy prophets ﷺ will testify to 2 things –that other prophets did indeed propagate (tableegh) and that his ummah is worthy of baring witness.
This proves that the holy prophets ﷺ’s testimony was by eye and the ummah ‘s was by being told, confirming that the holy prophets ﷺ is haazir and naazir.
9/128-The Holy Prophet ﷺ is with every muslim and its like the entering of life in the body .life as you know is present in every vein and pore of the body and is aware of its surroundings likewise The Holy Prophet ﷺ is congnizant of every action of all muslims. The Holy Prophet ﷺ is distressed when you experience any trouble just as when any part of the body experiences pain the soul is grieved like wise we experience grief and our The Holy Prophet ﷺ also feels our pain.
Hazrat Muhammad ﷺ, through the Light (Noor) of his Prophethood is a witness for the Believers over their faith, for the non-Believers over their apostasy and for the hypocrites over their dual cha(ra)cter.
The Soul of Hazrat Muhammad ﷺ observes all the souls and living beings. The deeds of the Ummah are presented to Hazrat Muhammad ﷺ every morning and every evening and the Holy Prophet ﷺ recognizes (each member) of his Ummah through their actions, and hence, he would be a witness for them.
(18/28) — Allah Ta’ala is asking Sayyiduna rasoolullah ﷺ to keep a close watch on those people who seek Him. He is asked to observe them day and night. Note that no limitation has been imposed – “observe them during your life and after you assume a veil of departure”.
4/64-the path of forgiveness for sinners is only for them to present themselves in The Holy Prophet ﷺ’s presence and ask for intercession allowing him to intercede for mercy from the most merciful allah ﷻ.it doesnot mean going to medina shariff every time (or else only rich people can go what about poor people )for forgiveness from allah ﷻ by the The Holy Prophet ﷺ’s intercession it means The Holy Prophet ﷺ is present by you .you have become unseen so become haazir and recognise him .this means The Holy Prophet ﷺ haazir everywhere.
Allah is rabb/lord of the worlds and The Holy Prophet ﷺ is the rahmat (mercy ) to the worlds.
8/33- The Holy Prophet ﷺ is present at every place until qiyamaat meaning punishment of allah ﷻ doesnot desend because The Holy Prophet ﷺ is present with in them.allah states “know that the The Holy Prophet ﷺ is present amongst all of you” surah hujaraat verse7.
Allah made hadrat ibrahim (as) see the entire creation with this eye and vision as stated in surah anaam verse75 so The Holy Prophet ﷺ has a high rank than hadrat ibrahim as ,as a result it necessitates that he also saw the entire world.
The incident of ashaab e feel and nation of aad both occurred before the birth of The Holy Prophet ﷺ yet it is said in the quran surah fil verse1 and surah fajr verse 6 as “didn’t you see? Which means The Holy Prophet ﷺ certainly did see.
Neither did The Holy Prophet ﷺ travelled to the ruins of nation of aad etc .The jews knew the historical incidents by reading books of history. The Holy Prophet ﷺ didn’t not go to learn he was thought directly by allah ﷻ. So the only means of knowledge for him now is his noor of prophethood.
33/6- “The Prophet ﷺ is closer to the Believers than their own selves”. Sayyiduna rasoolullah ﷺ is with every Muslim. (every “Mu’min” among the Muslims). That is the reason why the non-Mu’mins feel that Sayyiduna rasoolullah – ﷺ – is far from them, irrespective of time and place. He is witnessing their deeds. Allah Ta ala gives this power to him.
There is a noor in the eye and outside is the noor say electricity if you want to see things you need both the noor in the eye and outside light ,same way allah ﷻ says you need quran and The Holy Prophet ﷺ for guidance.
When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)
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