Dars e Imam-No Similarity

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

CONCERNING THE BLESSED FACE OF THE HOLY PROPHET (ﷺ)

Hazrat Aisha Siddiqa (ra) states: “I was sewing something at the time of Sehri and the needle fell down. I searched very much for it, but it could not be found. Just then the Holy Prophet (ﷺ) entered and, through the brightness of his face, I found the needle.” (Khasaais Kubra; Al-Qaulul Badi’lisaqawi)

The well at Hazrat Ali s house (ra) was very bitter. When the Holy Prophet (ﷺ) put his saliva into the well, the water became so sweet that no water in the entire of Madinah Munawwarah tasted sweeter than that. (Madarijun Nubuiwat; Anwaarul Muhammadiyah)

THE BLESSED BLOOD OF THE HOLY PROPHET (ﷺ) IS PAAK (PURE)

During the Battle of Uhud, the Holy Prophet (ﷺ) was wounded. Hazrat Malik bin Sunaan (ra), the father of Hazrat Abu Saeed Khudri (ra), began to suck out the blood from the wound of the Holy Prophet (ﷺ) and it began to look white. The Sahaba asked him to spit it out. He refused to do so and said, “I swear by Allah that I will never spit this blood out of my mouth.” He then drank the blessed blood of the Holy Prophet (ﷺ). The Holy Prophet (ﷺ) said, “Whichever one of you wishes to see a Jannati man, you should look at him (Hadrat Malik bin Sunaan)”. (Shifa Shareef; Madarijun Nabuiwat)

The Holy Prophet (ﷺ) said: “I am not like any one of you”. (Tirmidhi; Sahih Bukhari)

Hazrat Allama Ahmad Qistilaani (ra), the commentator of Bukhari Shareef, states: “Make yourself aware that the physical body of the Holy Prophet (ﷺ) was created in such a way that no one was created similar to him before and nor will their be any one similar who will be born after him.” (Muwahibul Ladaniyah)

After examining the authentic narrations from distinguished books, we see that the Aqeeda of the Sahaba-e-Ikram and of the great Scholars was that the Holy Prophet (ﷺ) is a unique human being and there is no one that is like him, equal or similar to him. He is the most unique amongst the creation of Allah Ta ala.

DEEDS BEING DESTROYED OCCURS DUE TO INFIDELITY(KUFR)

A Nabi always hails from a distinguished family and genealogy. They are also given exceptional mannerism (akhlaaq) and are saved from both disreputable actions and a contemptible family background. (Bahare-Shariat)

Shaikh Abdul·Haqq Muhaddith Dehlwi (ra) writes, “The Holy Prophet (ﷺ) should not be called or addressed by his name like how some people call each other. Rather, “Ya RasoolAllah (ﷺ) Ya NabiAllah (ﷺ) should be said with respect and reverence.” Madarijun-Nubuwwah, Vol.1.

There are five pillars of Islam which are Fardh up/compulsary on us, but there are only four pillars obligatory on him(ﷺ). Zakaat wasn’t.(Shaami. Beginning of Kitaabuz –Zakaat)

Our urine is 100%  impure (naa-paak), but Rasoolullah’s (ﷺ) excretions are pure (paak) for the Ummah (Shaami, Baabul-Anjaas).

CONCERNING SAUME-WISAAL (CONTINOUS FASTING WITHOUT SEHRI OR IFTAR)

The Prophet (ﷺ) himself asked. “Who from amongst you is like me?” He also said, “But I am not like you.” with regards to sitting and performing nafl salaah. The Sahaaba said on many occasions, “Who from amongst us is like the Holy Prophet (ﷺ) ?

Allama Ismail Haqqi (ra) writes that the Prophet (ﷺ) has three appearances: human (bashari), authentic (haqqi) and angelic (malaki). The first is spoken of by the ayat, “انما انا بشر” The second by the Hadith, “He who sees me has seen Haq”, and the third by the following, “Sometimes I have such close proximity to Allah ﷻ  that even the nearby angels and mursal Prophets are not accommodated in it.” – Tafseer Roohul-Bayaan

The strength of Hadrat Jibraeel (as) ended when the Sidratul-Muntahaa was reached on the night of Me’raj. (assension)

None of the Sahaba-e-Ikram (ra) ever told Rasoolullah (ﷺ) that he is a human being like them, that he has two hands and feet like them, that he eats and drinks like them and that he has wives and children like them.

In other words, the Prophet (ﷺ) meant. “Just as how you are not Allah ﷻ  or His sons but merely His servants. So too iam not Allah ﷻ , His son or endowed with His qualities. I am only His servant. After seeing a few miracles of Hadrat Esa (as), Christians began to accept him as Allah’s ﷻ  son. You should not see my many miracles and accept me likewise. I am the servant and messenger of Allah ﷻ “.

Commentating on  ayat 11/27 “Imam Raazi (ra) writes in the explanation of Hadrat Nuh’s (as) incident that Prophets are men because, if they had come as angels. people would allot their miracles to their angelic prowess. When a Nabi demonstrates these miracles as a man. his excellence becomes established. In short, the humanity of the Prophets is their excellence.” – Tafseer Kabeer.

Hazrat Ali (ra) said: “I have not seen anybody similar to the Prophet (ﷺ) either before or after.” (Tarikh e Kabeer; Tirmidhi Shareef)

Ilm/knowledge from books to books by studying

Ilm/knowledge from heart to heart by experiencing(kamil/perfect knowledge) .

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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