Dars e Quran Muslims Surah 26 -28 (26-208-28-56)

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

26/208-212. And We have not destroyed any town except those (towns) for which Warners had come, (And that too) for direction and guidance. And We were not unjust. And it is not satans who descended with this (Qur’an). They are neither worthy nor capable (of it). Surely, they have been debarred from hearing (this divine communication).

26/213-220. So, (O My servant,) do not call upon any other god besides Allah lest you become of those who are punished. And, (O Esteemed Beloved,) warn your close relatives (of Our torment). And extend your (merciful, kind and supporting) hand to those believers who follow you. But, if they disobey you, then say: ‘I am disgusted by these (evil) deeds which you are doing.’ And put your trust in Almighty, Ever-Merciful (Lord), Who sees you when you stand up (for Tahajjud Prayer in the solitary hours at night), And Who (also keeps) seeing your turning movements amongst those who prostrate themselves in Prayer. Verily, He is All-Hearing, All-Knowing.

26/221-227 Shall I tell you upon whom the satans descend? They descend on every lying sinner (who weaves false allegations), Who pour (into their ears) hearsay and most of them are liars. And only the digressers follow the poets. Have you not seen that these (poets) wander distracted (purposelessly) in every valley (of reflections? They take little serious and true interest in reality. They rather remain happy and lost in verbal leaps and imaginative jumps). And that they say (such things) that they do not (themselves) do, Except for those (poets) who believe and do pious deeds persistently and remember Allah abundantly (i.e., they eulogize Allah and the Holy Prophet [blessings and peace be upon him] in their poetry), and avenge themselves after they are wronged (by means of poetic compositions, and defend Islam and the oppressed rather inspire them with zeal through their poetry. This type of poetry is not condemnable.) And those who do wrong will soon come to know to what place of turning they will turn back (after death).

27/1-3. Ta, Sin. (Only Allah and the Messenger [blessings and peace be upon him] know the real meaning.) These are the Verses of the (Holy) Qur’an and an enlightening Book. A guidance and good news for (those) believers, Who establish prayer and pay Zakat (the Alms-due), and it is they who believe in the Hereafter (as well).

27/6. And surely, you are being taught (this) Qur’an from the All-Wise, All-Knowing (Lord).

27/67-69. And the disbelievers say: ‘When we and our fathers become dust (after death), shall we be brought forth (from graves alive)? In fact, we and, before this, our ancestors (too) have been promised this. These are but stories fabricated by the ancients.’ Say: ‘Travel in the land and see how was the end of the evildoers.’

27/71-72. And they say: ‘(Tell us) when this promise (of the Last Day) will come true if you are truthful.’ Say: ‘It is not far from possible that a part of that (torment) which you seek to hasten has nearly reached you.’

27/73. And surely, your Lord is Gracious to the people but most of them do not give thanks.

27/75. And there is nothing hidden in the heavens and the earth but is recorded in a Clear Book (al-Lawh al-Mahfuz).

27/76-77. Surely, this Qur’an expounds to the Children of Israel most of the things in which they differ. And verily, it is guidance and mercy for the believers.

27/78-79. Verily, your Lord will judge between these (believers and disbelievers) by His command (of justice). And He is Almighty, All-Knowing. So put your trust in Allah. Surely, you are (firm and fixed) on the evident truth.

27/80-81. (O Beloved!) Surely, you make neither the dead (i.e., the disbelievers deprived of the vitality of faith) hear your call nor the deaf (i.e., deprived of hearing the call of truth) while they are getting away (from you) turning their backs. Nor can you guide the blind (of heart, rescuing them) from their wrong path. (In fact) you make only them hear who (accepting your call) believe in Our Revelations. So it is they who are Muslims (and only they deserve to be called alive).

27/89. Whoever brings good (that Day), for him (the reward) will be better than that, and they will be peaceful and secure against terror that Day.

28/48-56. Then when the truth came to them from Our presence, they said: ‘Why has this (Messenger) not been given the (signs) like those (signs) which were given to Musa (Moses)?’ Did they not deny those (signs) which were given to Musa (Moses) before this? They said: ‘Both (the Qur’an as well as the Torah) are magic (which) confirm and agree with each other.’ And they said: ‘We deny all (of them).’ Say: ‘Bring some (other) book from Allah which guides better than these two, (then) I shall follow that if you are truthful (in your blames).’ But if they do not accept what you say, then know that (they do not have any logic); they merely follow their lusts. And who can be more astray than the one who follows his desire, abandoning the guidance from Allah? Surely, Allah does not guide the wrongdoers. And in fact, We kept sending for them successive commands (of the Qur’an) so that they might take direction and guidance. Those whom We gave the Book before this, they believe in this (Qur’an as well in the continuation of the same guidance). And when (the Qur’an) is recited to them, they say: ‘We believe in it; verily, it is the truth from our Lord. In fact, we had become Muslims (i.e., the yielding) even before this.’ It is these people who will be given their reward twice because they remained steadfast and fended off evil with good, and spent in Our way out of the bounty We bestowed upon them. And when they hear anything absurd, they turn away from it and say: ‘For us are our deeds and for you are your deeds. Peace be upon you! We do not want (to adopt the mentality and conduct of) the ignorant. (Why should we give up our good for the sake of their evil?)’ The truth is that whoever you like (to bring on to the path of guidance), you do not yourself bring him on to the path of guidance. Instead, (it so happens that) whomever Allah pleases, He makes him tread the path of guidance (through your mediation). And He knows best those who find the path of guidance.

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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