Dars e Quran Muslims Surah 23 and 24 (23-117-24-38)

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

23/117-118. And anyone who worships another god along with Allah has no proof of this. So he will be accountable for that to his Lord alone. Surely, the disbelievers will not be successful. And submit: ‘O my Lord, forgive and have mercy, and You (alone) are the Best of those who have mercy.’

24/12. Why did it not happen that when you heard of it (the slander), the believers, both men and women, would think good of their own people and say: ‘This is obviously a fabricated accusation (based on falsehood)’?

24/17. Allah admonishes you to never repeat such a thing (in your lifetime) if you are believers.

24/20. And had there not been Allah’s grace and His mercy upon you (for the sake of the Holy Prophet [blessings and peace be upon him], you too would have been destroyed like the former communities). But Allah is Most Clement, Ever-Merciful.

24/21. O believers! Do not follow the footsteps of Satan, and whoever follows the footsteps of Satan, then he (Satan) certainly commands to practise (and promotes) immorality and sinful deeds. And if there had not been Allah’s grace and His mercy upon you, then none of you would ever have been pure (of the stain of the sin of slander). But Allah purifies whom He wills and Allah is All-Hearing, All-Knowing

24/24. On the Day when their (own) tongues and their hands and their feet will bear witness against them for whatever they used to do,

24/26. Unclean women are (particular) for unclean men, while unclean men are meant for unclean women. And, (likewise,) clean and chaste women are (specific) to clean and pious men, whilst clean and pious men are exclusively for clean and chaste women. (So keeping in view the holiness, sanctity and purity of the Holy Prophet, you yourselves could imagine how pure, wholesome and chaste a wife Allah would have raised for him.) These (pure, innocent and pious people) are totally free from these (slanders), which these (foul-mouthed) people are levelling. Forgiveness and bestowal of honour and dignity have been (destined) for them. (Why do you ruin your life after death and earn disgrace and humiliation by denigrating his glory?)

24/27-29. O believers! Do not enter houses other than your own until you obtain their permission. And greet their residents (immediately after you enter). This (advice) is better for you so that you may contemplate (its rationale). Then, if you do not find anyone in these (houses), do not enter them until you are granted permission (for that). And if it is said to you: ‘Go back,’ then do go back. That is purer for you, and Allah is Well Aware of what you do. There is no sin on you if you enter (without permission) those houses (or buildings) which are not permanent residences (such as hotels, road-houses and inns). You have the right to get benefit therein. And Allah knows (all) that you disclose and that you conceal.

24/30-31. Direct the believing men to keep their eyes always lowered and guard their private parts. That is purer for them. Surely, Allah is Well Aware of the (works) which they are busy doing. And direct the believing women that they (too) must keep their eyes lowered and guard their chastity, and must not show off their adornments and beautification except that (part of it) which becomes visible itself. And they must keep their veils (and head-coverings) drawn over their chests (too), and must not display their adornments (to anyone) except their husbands, or their fathers or the fathers of their husbands, or their sons or the sons of their husbands, or their brothers or the sons of their brothers or the sons of their sisters, or (the women of) their (own faith, the Muslim) women or their female slaves or such male servants as are free from any lust and sexual urge, or the children who (being minor) have (yet) no sense of women’s private parts. (They too are exceptions.) Nor must they (whilst walking) strike their feet (on the ground in such a manner that ornaments jingle and) thus get revealed and known what they are keeping hidden (under the command of Shariah). And turn to Allah, all of you, in repentance, O believers, so that you may prosper (by implementing these commandments).

24/35-38. Allah is the Light of the heavens and the earth. The likeness of His Light (which is glowing in the world in the form of Muhammad’s Light [blessings and peace be upon him]) is as a niche-like (sacred breast) wherein is glowing the lamp (of Prophethood), the lamp contained in a crystal globe (the radiant heart of the Prophet Muhammad [blessings and peace be upon him]). This globe is (as dazzlingly bright owing to reflection of Allah’s Light) as a glittering star. (This lamp of Prophethood) is lit with the sacred olive tree (i.e., either due to the blissful communication of divine Revelation from the Realm of divinity, or owing to the blissful genealogical tree of the Prophets and the Messengers). It is neither (merely) eastern nor western (rather universal and cosmic in its generously infinite luminosity. The likeness of this lamp of Prophethood is as if) its oil (i.e., Light, due to its genuine and inherent potential capability) is glowing, though no fire (or the radiation of celestial miracles and divine Revelation) has even touched it yet. (So it) is Light upon Light (i.e., the Light of Prophethood upon the Light of the Holy Essence, denoting a Self-Embodying double Light). Allah takes to (the gnosis of) His Light whom He wills. And Allah explains similitudes for (the guidance of) people and Allah is Well Aware of everything. (This Light of Allah illumines) such houses (mosques and centres) as Allah has ordained to exalt (i.e., enhance their esteem and honour) and remember His Name therein. (These are the houses) in which (Allah’s servants) glorify Him morning and evening. (Blessed with this Light) are those servants of (Allah) whom neither trade nor sale diverts from the remembrance of Allah and from establishing Prayer and paying Zakat (the Alms-due. Even whilst performing their worldly duties) they keep fearing the Day when hearts and eyes will (all) overturn (with terror), So that Allah gives them the best reward for the (good) deeds they have done, and bestows upon them (still) more out of His bounty. And Allah blesses with sustenance (and provisions) without measure whom He wills.

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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