Dars e Ahadith-Help 4 64
“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)
One of them is Abū Mansūr Sabbāgh who writes in his book
al-Hikāyāt-ul-mashhūrah that, according to ‘Utbī, once he was sitting beside
the Prophet’s grave when a bedouin came and he said, “Peace be on you, O Allah’s
Messenger. I have heard that Allah says: ‘(O beloved!) And if they had come to you, when they had wronged their
souls, and asked forgiveness of Allah, and the Messenger also had asked
forgiveness for them, they (on the basis of this means and intercession) would
have surely found Allah the Granter of repentance, extremely Merciful.’ I have
come to you, asking forgiveness for my sins and I make you as my intermediary
before my Lord and I have come to you for this purpose.” Then he recited these verses: “O(YA), the most exalted among the buried people
who improved the worth of the plains and the hillocks! May I sacrifice my life
for this grave which is made radiant by you, (the Prophet,) the one who is (an
embodiment) of mercy and forgiveness.” Then the bedouin went away and I
fell asleep. In my dream I saw the Holy Prophet (ﷺ). He said to me: O ‘Utbī, the bedouin is right, go and give him the good news that Allah
has forgiven his sins(Tafsir ibn e khatir for 4:64 )
Bayhaqī in Shu‘ab-ul-īmān
(3:495-6#4178)Ibn Qudāmah in al-Mughnī (3:557).Nawawī in al-Adhkār (pp.
92-3).Ibn ‘Asākir in Tahdhīb tārīkh Dimashq al-kabīr popularly known as
Tārīkh/Tahdhīb Ibn ‘Asākir as quoted by Subkī in Shifā’-us-siqām fī ziyārat
khayr-il-anām (pp. 46-7)Ibn Hajar Haythamī in al-Jawhar-ul-munazzam (p. 51).
Narrated Abu Hurayra I heard the Prophet ﷺ say: “By the one in Whose hand is Abu
al-Qasim’s soul, `Isa ibn Maryam shall
descend as a just and wise ruler. He shall destroy the cross, slay the
swine, eradicate discord and grudges, and money shall be offered to him but he
will not accept it. Then he shall stand
at my grave side and say: Ya Muhammad! and I will answer him.Ibn Hajar
al-`Asqalani cites it in al-Matalib al-`aliya (Kuwait, 1393/1973)Abu Ya`la
relates it with a sound (sahih) chain in his Musnad Volume No. 11, Page No.
462, Published by Dar ul Kutb al-iLmiyyah;
Narrated Abu Talha:”On the day of Badr, the Prophet
ordered that the corpses of twenty four leaders of Quraish should be thrown
into one of the dirty dry wells of Badr. When he halted at the edge of the
well, he addressed the corpses of the
Quraish infidels by their names and their fathers’ names, “O [YA]
so-and-so, son of so-and-so and O so-and-so, son of so-and-so! Would it have
pleased you if you had obeyed Allah and His Apostle? We have found true
what our Lord promised us. Have you too found true what your Lord promised you?
“‘Umar said, “O Allah’s
Apostle! You are speaking to bodies that have no souls!” Allah’s Apostle
said, “By Him in Whose Hand Muhammad’s soul is, you do not hear, what I
say better than they do.”[Sahih Bukhari, Volume 5, Book 59, Number
314]
And Anas b. Malik reported that:Allah’s Messenger ﷺ let the dead bodies of the unbelievers who
fought in Badr (lie unburied) for three days. He then came to them and sat by
their side and called them and said: O
Abu Jahl b. Hisham, O Umayya b. Khalaf, O Utba b. Rab’ila, O Shaiba b. Rabi’a,
have you not found what your Lord had promised with you to be correct?
As for me, I have found the promises of
my Lord to be (perfectly) correct. Umar listened to the words of Allah’s
Apostle ﷺ and said: Allah’s Messenger, how do they listen
and respond to you? They are dead and their bodies have decayed. Thereupon he
(the Holy Prophet) said: By Him in
Whose Hand is my life, what I am saying to them, even you cannot hear more
distinctly than they, but they lack the power to reply. Then’he commanded that
they should be buried in the well of Badr.[Sahih Muslim, Book 040,
Number 6869]
Sahih Hadith states: Sayyindina lbn Abbas narrated that Allah’s Messenger — passed by some graves of Madinah. He turned his face towards them, and said: Peace be on you, O people of the grave![ السَّلَامُ عَلَيْكُمْ يَا أَهْلَ الْقُبُورِ] May Allah forgive us and you. You have gone before us and we are to follow.[Sunan tirmidhi Chapter 59 Hadith # 1055]
Abdullah bin Masud [ra] has narrated that the Prophet(ﷺ) said:When
you lose your means of transport in a jungle, you should call: ‘O creatures of Allah!
Help me, recover my transport! O creatures of Allah! Help me, recover my
transport!’ There are many of Allah’s
creatures on this earth. They will help you recover it. Tabarani
narrated it in al-Mujam-ul-kabir (10:217#10518); Abuyala Musnad (9:177); Ibn us
Sunni, Amal-ul-yawm wal-laylah (p.162#502) Haythami, Majma-uz-zawaidd (10:132)
Imam‘Asqalani in almatalibul aliyah (3:239#3375)
Moreover, Tabarani, in his “al-Mu’jam al saghir”,
reports a hadith from ‘Uthman ibn Hunayf that a man repeatedly visited Uthman
ibn Affan (Allah be pleased with him) concerning something he needed, but
Uthman paid no attention to him or his need.
The man met Ibn Hunayf and complained to him about the matter – this being
after the death (wisal) of the Prophet ﷺ and after the caliphates of Abu Bakr and Umar –
so Uthman ibn Hunayf, who was one of
the Companions who collected hadiths and was learned in the religion of Allah, said:
“Go to the place of ablution and
perform ablution (wudu), then come to the mosque, perform two rak’as of prayer
therein, and say:’O Allah, I ask You and turn to You through our Prophet
Muhammad, the Prophet of mercy; O Muhammad (Ya Muhammad), I turn through you to
my Lord, that He may fulfill my need,’ and mention your need. Then come
so that I can go with you [to the caliph Uthman].” So the man left and did
as he had been told, then went to the door of Uthman ibn Affan (Allah be
pleased with him), and the doorman came, took him by the hand, brought him to
Uthman ibn Affan, and seated him next to him on a cushion. ‘Uthman asked,
“What do you need?” and the
man mentioned what he wanted, and Uthman accomplished it for him, then he said,
“I hadn’t remembered your need until just now,” adding,
“Whenever you need something, just mention it.” Then, the man
departed, met Uthman ibn Hunayf, and said to him, “May Allah reward you!
He didn’t see to my need or pay any attention to me until you spoke with
him.” Uthman ibn Hunayf replied, “By
Allah, I didn’t speak to him, but I have seen a blind man come to the Messenger
of Allah ﷺ and complain to him of the loss of his
eyesight. The Prophet ﷺ said, “Can you not bear it?’ and the man
replied, ‘O Messenger of Allah, I do not have anyone to lead me around, and it
is a great hardship for me.’ The
Prophet ﷺ told him, ‘Go to the place of ablution and
perform ablution (wudu), then pray two rak’as of prayer and make the
supplications.'” Ibn Hunayf went on, “By Allah, we didn’t
part company or speak long before the
man returned to us as if nothing had ever been wrong with him.””Al-Tabarani
declared this report to be rigorously authentic ,sahih al-Haithami in his
Majma‘ al-Zawà’id, p. 179, vol. 2 rigorously authentic ,sahih al-Mundhiri in his al-Targhib wa al-Tarhib
rigorously authentic ,sahih
When I want to talk to Allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)
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