Tauheed Taweez -Amulets

“Bismillahir Rahmannir Raheem””Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

Taweez ( AMULETS) 1

Abd Allah ibn Amr used to teach these words to those of his sons who had reached the age of reason, and used to write them and hang them upon those who had not reached the age of reason (narrated by Abu Dawud & Tirmidhi, and Tirmidhi classed it as an authentic narration).

In the Musannaf of Imam Abu Bakr ibn Abi Shayba, the permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata’, Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [See: al-Musannaf, 5.439].

Hafiz Ibn Taymiyya writes:”It is permissible to [to recite du’a’s and then] blow upon the sick in Islam, but the words must be from the Qur’an or ahadith. If the words are not, then it is not permissible”[Ibn Taymiyya, At-Tawassul, Chapter on Blowing onto the Sick]
Imam Ibn Taymiyya’s student Imam Ibn al-Qayyim also narrates the permissibility of using Ta’wizes from a number of salafs including the great Imam Ahmad ibn Hanbal (ra). Thereafter Ibn al-Qayyim himself quotes various Ta’wizes (Zad al-Ma’ad, 3/180).

Qadi Shawkani writes, “If the Qur’an’s du’a’s are recited and blown on the sick, they will be cured. When the non-believers recite the Qur’an, their blasphemic disease will be cured” [Tafsir Fath al-Qadir, under Sura Bani Isra’il, verse 82]

Hafiz Ibn Kathir and Qadi Shawkani write: “Amr ibn Shu’aib (RA) said that ‘Rasulu’llah(SAWS) taught my father and grandfather a du’a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du’a before going to sleep as Swell.But for those children who were not yet literate, we would write it and then put it around their necks”[Musnad Ahmad ibn Hanbal vol.2; Abu Dawud, in ‘Chapter of Medicine’; Tafsir Ibn Kathir, under Sura al-Mu’minun, verse 97; and Qadi Shawkani, Fath al-Qadir, under the same verse]

Imam al-Bukhari and Imam Muslim write:”When a person who was sick or in some distress they would go to the Prophet (SAWS) who would then place his hand on the area of pain and recite a du’a’ and then blow onto him”[Bukhari; Muslim, Chapter of Tibb]

Imam Muslim writes:”When the Prophet (SAWS) was ill for the last time, Angel Jibril (AS) came and recited du’a’ and blew on to the Prophet (SAWS)”[Muslim, Chapter of Tibb]

Imam Muslim writes:” ‘A’isha (RA) relates that when the Prophet (SAWS) was ill for the last time, she recited Sura al-Falaq and Sura an-Nas and then blew on to the Prophet’s (SAWS) hands. The Prophet then blew this onto his own face and body because his hands had more blessing then ‘A’isha’s (RA)”[Muslim, Chapter of Tibb]


Allama Alusi al-Hanafi, in his Tafsir of the Qur’an, writes: “According to Imam Malik ‘It is permitted to put around the neck the ta’wiz written with the name of Allah.’ Imam Baqir also stated that it is permitted to put such a ta’wiz around the neck of a child”[Ruh al-Mani, chapter 15, under Sura al-Mu’minun, verse 97]

Allama Shami al-Hanafi writes:”It is permitted to write a ta’wiz and put it around the neck… It would be better if a person recites the du’as taught by the Prophet (SAWS). But if a person cannot read or is too young to recite then it is permitted for that person to put it around the neck”[Rad al-Mukhtar, chapter on ‘Qira’at’; Sa’idi, Sharh Sahih Muslim, Chapter on Tibb]

Ruh =angelic in nature

jism =wordly in nature.

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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