Ihsan-q & h 4

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

2/155 And We will most certainly test you somewhat by means of fear and hunger and certain loss of wealth and lives and fruits. And, (O Beloved,) give glad tidings to those who observe patience.

30/36. And when We delight people with the taste of mercy, they cheer up with that, and when some suffering touches them due to the sins they have already perpetrated, they lose hope at once.

6/32. And (the luxury of) the worldly life is nothing but play and funfair, and certainly, it is the home of the Hereafter which is better for the Godfearing. …

23/118- And submit: ‘O my Lord, forgive and have mercy…

6/120. And give up all the sins of body and of heart (i.e., both open and secret)….…

6/162. Say: ‘My Prayer, my Hajj (Pilgrimage) and my sacrifice (together with the entire worship and servitude) and my life and my death are for Allah alone, the Lord of all the worlds.

6/132… And there are ranks (determined) for all according to their works..

7/8-9 …the weighing (of deeds) is a truth. So those whose scales (of righteous deeds) are heavy will be successful,

7/9….But those whose scales (of righteous deeds) are light, it is they who have harmed their souls because they had been unjust to Our Revelations.

7/55… Invoke your Lord (both) most submissively and queitly.

7/55 ….Surely, He does not like the transgressors. And do not cause disruption and mischief in the land after it has been set in order (i.e., after reformation of the living conditions in the country).

7/56….And keep supplicating Him fearing (His torment) and aspiring (to His mercy).

7/56….Assuredly, Allah’s mercy is near to those who are (spiritually excellent,) committed to doing pious works.

Yahya (ra) related to me from Malik (ra) from Abd ar-Rahman ibn Abi Sasaca(ra) that he had heard that Amr Ibn al-Jamuh al-Ansari (ra) and Abdullah Ibn Umar al-Ansari (ra), both of the tribe of Banu Salami, had their Grave uncovered by a flood. Their Grave was part of what was left after the flood. They were in the same Grave, and they were among those martyred at Uhud. They were dug up so that they might be moved. They were found unchanged. It was as if they had died only the day before. One of them had been wounded, and he had put his hand over his wound and had been buried like that. His hand was pulled away from his wound and released, and it returned to where it had been. It was forty-six years between Uhud and the day they were dug up. Malik (ra) said, “There is no harm in burying two or three men in the same Grave due to necessity. The oldest one is put next to the qibla.”  (Malik’s Muwatta – Book #21, Hadith #21.20.50). 

Narrated Jabir (ra): When the time of the Battle of Uhud approached, my father called me at night and said, “I think that I will be the first amongst the companions of the Prophet ﷺ to be martyred. I do not leave anyone after me dearer to me than you, except Allah’s Apostle’s ﷺ soul and I owe some debt and you should repay it and treat your sisters favorably (nicely and politely).” So in the morning he was the first to be martyred and was buried along with another (martyr). I did not like to leave him with the other (martyr) so I took him out of the Grave after six months of his burial and he was in the same condition as he was on the day of burial, except a slight change near his ear. (Bukhari Book #23, Hadith #434).

Narrated ‘Urwa (ra): When the wall fell on them (i.e. on Graves) during the Caliphate of Al-Walid bin ‘Abdul Malik, the people started repairing it, and a foot appeared to them. The people got scared and thought that it was the foot of the Prophet ﷺ. No one could be found who could tell them about it till I (‘Urwa (ra ) said to them, “By Allah, ﷻ this is not the foot of the Prophet ﷺ but it is the foot of Umar (ra).” (Bukhari Book #23, Hadith #474).

Imam Ahmad narrated this Hadith in Musnad (5:322) through Ibn Ata: The Prophet ﷺ said: “The Abdaal in this Community (Islam) are thirty like Ibrahim (as ) the Friend of the Merciful. Every time one of them dies, Allah ﷻsubstitutes another one in his place.”

Allah ﷻhas declared it forbidden for the earth to eat the bodies of the prophets. So the prophets are living and they regularly receive their sustenance.Ibn Majah ,Abu Dawud, Nasa’i, Ahmad bin Hambal Musnad

Namaz/salaah=proof for iman(Personal deed)

Fasting=shield against hell (Personal deed)

Sadaqa/charity= saya/shade on the day of jugdement(Personal deed)

Zikr =noor /light(Personal deed)

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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