Seeing And Hearing-Prophet

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

“I hear with my own ears the Durood of those who love me and I also recognise them”. (Dala’ile Khairaat Shareef)

Another Hadith Shareef says that the Durood Shareef is presented to the Holy Prophet ﷺ: “When a person recites Durood Shareef, then an Angel takes it and goes up and presents it before Almighty Allah. Allah Almighty says, ‘Take it to the Mazaar of my Beloved servant, Muhammad ﷺ so that he may make Du’a-e-Bakhshish for the person who sent the Durood and he may gain coolness in his eyes’.” From this Hadith Shareef it is obvious that the Durood Shareef is first taken to Allah Ta’ala, and then presented in the court of the Holy Prophet ﷺ. Some people argue that if the Prophet ﷺ hears the Durood, then what need is there for the Angels to present it to him?

This argument is not only contradicting the power of hearing of the Holy Prophet ﷺ, but it is also contradicting the power of Hearing of Allah Ta’ala as well since the Durood Shareef is first presented in the Court of Allah Ta’ala. Does this mean that Allah Ta ala cannot hear from far and near? Therefore, the argument is baseless.

Sayyiduna Rasoolullah ﷺ was making Wudhu for Tahajjud Salaah at the home of Hazrat Maimuna (radi Allahu anha). He suddenly called out three times, “Labbaik, Labbaik, Labbaik!” (Here I am) and “Nusirtu, Nusirtu, Nusirtu!” (I helped you). After saying this, he remained where he was and did not leave that place. Hazrat Maimuna (radi Allahu anha) further said: “When the Prophet ﷺ completed his Wudhu, I asked him why he had called out those words”. He replied: “Raajiz was calling me”. What actually happened was that the Quraish wanted to kill Hazrat Umar bin Saalim Raajiz (ra) as he was on the road leading to Madinatul Munawwarah. He called out: “O Nabi ﷺ! Help me or else the enemies will kill me!” Sayyiduna Rasoolullah ﷺ responded to his call from home and saved him from death. (Baihaqi; Tibrani)

This Hadith Shareef proves four points:

Sayyiduna Rasoolullah ﷺ is observing his Ummah.

It is Ja’iz (Permissible) to call the Prophet ﷺ for help.

Sayyiduna Rasoolullah ﷺ can hear the call of his Ummah.

Sayyiduna Rasoolullah ﷺ can help those in distress regardless of distance.

Hadrat Shah Abdul Aziz Muhaddith Delhwi (ra) wrote: “Through the help of Noor-e-Nabuwat, the Holy Prophet ﷺ is aware and well informed of the condition and status of every religious person. He knows of the point where that person has reached in his Deen and what is the condition of his Imaan and through which veil it is that he is deprived of elevation. Thus, he knows your sins, intentions and bad ideas. This is why, according to Shari’ah, he will be witness for the Ummah in the world and in the Hereafter and he will be accepted and a compulsory action.” (Tafseer Azizi)

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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