Parents-Momins

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

The Parents of Holy Prophet ﷺ are Mu’mins

“There had come unto you a Messenger (one) of yourselves.” mean that this most honourable Prophet has come from a most honourable group or society. Naturally, the idolaters cannot be termed as a honourable group.

The genealogy of the Holy Prophet ﷺ is the most exalted and pure chain in the Universe. All his forefathers, from his father, Hazrat Abdullah (ra), to Hazrat Adam (as), were Mu’min, Muwaahids (believers in the Oneness of Allah), Aabids and Zaahids. None from amongst them were idol-worshippers or Faasiqs (sinners).

Actually, the Noor of Rasoolullah ﷺ travelled from Hazrat Adam (as) to Hazrat Abdullah (ra), in the family chain of those who always sincerely worshipped One Allah.

Sheikh Muhaddith Dehlwi (ra) said that the parents of all Prophets were never disbelievers.

At the time of the construction of the Holy Kaaba, Hazrat Ibrahim (as) prayed to Allah Ta ala. The Holy Quran confirms: “And raise up in their midst a Messenger from among them.” The Holy Prophet Muhammad ﷺ being raised from among the Muslim group is a fulfilment of Hazrat Ibrahim’s (as) supplication.

With regards to the question of raising the dead, it is not an impossibility. This fact has been clearly proven by Hazrat Isa, Hazrat Moosa and Hazrat Hazkeel (alaihimus salaam).

It has been reported in the Ahadith that close to Qiyamah, even the Kaafir Dajjal will be able to raise the dead. It has been reported that the Prophet ﷺ also raised the dead as was in the case of Hazrat Jaber’s (ra) children and the entire group. (Qurtabi, Madaarijun Nabuwat, Shaami)

The concept of accepting faith after death is not an impossibility. The Ahadith have

proven that the Ashaab-e-Kaaf will be raised from their graves and will join the forces of Imam Mehdi. They will even perform the Holy Pilgrimage.

If the parents of no other Prophet were non-believers, how then would the parents of the greatest of all Prophets be non-believers?

(note- azar was uncle not father of ibrahim(as) .in arabic usage uncle sometimes called father) 

In the era in which the Holy Prophet s ﷺ parent’s lived all that was required for Iman was to affirm the true belief in the Oneness of Almighty Allah.

The revolution of his light (Noor) has always remained within clean and pure wombs. Whose womb can be considered as clean and pure, but that of a true Believer in One Almighty Allah!

Abu Nua’im writes in Dala’il al-Nabuwwa, with the chain of Ibn Abbas (ra) that the Prophet (ﷺ) said,‘Allah continued to transfer me from the loins of the pure to the wombs of the pure, clean and mannered. No two groups have appeared except I was the best of the two.’

(Tirmidhi ,Baihaqi) from Abbas ibn Abd al-Muttalib (ra) that the Prophet (ﷺ) said,‘When Allah created me, He made me from the best of creations. Then when he created the tribes, he made me from the best of tribes. And when He created souls (nafs) He made me from the best of souls. Then when He created households, He made me from the best of households. Thus I am the best in terms of household, and the best in terms of souls.’

Qazi Abu Bakr ibn Arabi , Imam Jalaludiidn Suyuti (RA), Mullah Ali Qari (RA) too has said that  Parents of Prophet ﷺare saved..

Imām as-Suyūtī said in al-Riyād al-aniqa: Ibn Jubayr (r) and K‘ab al-Āhbar (r) said, “What is meant by the second light [in “light upon light”] is the Prophet  because he is the Messenger and the Expositor and the Conveyor from Allāh of what is enlightening and manifest.” K‘ab, referring to “whose oil would almost glow forth (of itself) though no fire touched it” said, “Its oil well nigh would shine because the Prophet well nigh would be known to the people even if he did not say that he was a Prophet, just as that oil would send forth light without a fire.” In that regard the Prophet (s) said, “The night I was delivered my mother saw a light that lit the castles of Damascus so that she could see them.”(al-Hākim in his Mustadrak (2:616-617), Āhmad in his Musnad (4:184), and Bayhaqī in Dalā’il al-nubūwwa (1:110, 2:8)

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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