Tawheed And Shirk-Clay Spirit
“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)
TAUHEED AND SHIRK 27
HUMAN’S HAVE BEEN MADE FROM TWO THINGS: CLAY & SPIRIT
(15/28-30) at first, humans were made out of clay. Our human aspect only occurred when the spirit was blown into it; and even before the human form was made from clay the spirit existed. So when the human has to die it is said that the soul is taken: it does not die as it eternal.
(7/172-173) before our birth we were all alive. The spirit was present, alive in front of Allah. The spirit further testified that Allah is their only Lord. It also proves that the spirits had the ability to talk
(3/81) the spirit was alive in the spiritual world before we were born and not only did the spirit have the ability to understand but also to speak. They were particularly given knowledge about the Excellency of our beloved Rasulullah (saws) and they understood this.
(3/169, 6/162) the spirit does not die, it is not only alive but it is receiving provision from their Lord.
(6/60, 39/42) while we are asleep, our spirits go to Allah where the spirits of the deceased are already present. So in this way, the living and the deceased spirits have the opportunity to meet and talk with one another. Whatever the living person discusses with the deceased person is sometimes remembered the next morning, in the form of a dream. Though at other times it is changed or forgotten due to Iblis filling the mind with different images and occurrences.
(23/99-100) when death is very close, they ask Allah to allow them to go back to this world so they can earn more good deeds; as the verse says, when death cometh unto one of them, he saith: My Lord! Send me back. Though Allah tells that person that they cannot go back to this world to earn good deeds, as there will always be a barrier between them and coming back to this world to earn more good deeds.
(6/28) We do not say that the dead can come into this world physically, though they can come into this world spiritually. However, in the hereafter they are alive both spiritually and physically.
(32/23) Arabic word used Li Qa ihi means meeting this is the accurate translation. This verse proves that Rasulullah (saws) once met with Sayyidina Musa (as). Allah Azawajal revealed the verse for Rasulullah (saws) to inform the people, that just as there is not doubt in Allah revealing a scripture to Sayyidina Musa (as) there is no doubt in the meeting between his two Prophets.
according to the hadith, on the night of Miraj, Rasulullah (saws) met with all the Prophets.
(32/23)The fact is that on the Day of Judgment Rasulullah (saws) is not only going to meet Sayyidina Musa (as) alone, he is going to meet all the Prophets and followers.
In fact it was a meeting that took place between the two Prophets in this world and it was not Rasulullah (saws) who doubted the meeting, but the people whom he told.
Verse 32/23 is not addressing Rasulullah(saws).It is addressing the people who doubted!
When the Quran discusses issues of doubt, it is addressed to mankind not to the Prophets. The verses may be revealed to the Prophets but it does not mean that they are addressing the Prophets.
(10/94) polytheists of Makkah doubted that Allah revealed the Quran. Allah Azawajal says that they should go and ask the previous nations whether He had previously revealed books to His Prophets.
32/23 is not addressing Rasulullah (saws) but it is addressing those people who doubted the meeting between the Prophets.
When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)
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