Tauheed-Rational Proof

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

Asking help –rational proof 2

Shah Abdul-Azeez (ra)based his judgement with this difference in mind. Thus without comparison an idol-worshipper becomes a polytheist by performing sajda towards a stone because he himself invented this action. Muslims prostrate in the direction of the Kaaba, which is also a building of stone. However, we do not become polytheists (Mushriks) because this sajda is for Allah (swt)in reality, not for the Kaaba, and is done on His command. On the contrary, the prostration of the polytheist to a stone is against the command of Allah (swt). This difference is necessary. Respecting the water of the Ganges is infidelity (kufr), but respecting the water of Zam-Zam is Imaan. Revering the stone in a temple is polytheism, but revering the Maqaarne-Ibrahim is Imaan, even if it is also a stone.

A Waliullah is someone who Allah (swt)has made to be the helper of His servants, e.g. the Prophet s and Saints. So, help should be attained from the people who are appointed for this task, not others who can’t. When Allah (swt)commanded Hadrat Musa (as) to go to Firaun because he had become a tyrant, he said, “Make my brother, Haroon, my minister so that my an is strengthened. -Holy Quran .Allah (swt)didn’t say in anger, “Why did you take the support of someone else besides Me?” Rather, He accepted the request. We know from this that taking the help of the pious servants of Allah (swt)the practice of the Prophets.

In the grave, three questions are asked by Munkar and Nakeer (the angels who are assigned to ask the questions of the grave). The first question is, “What is your deen?” and he replies, “Islam:’ All the dimensions of the deen is incorporated in the answer of imaan, but the questioning doesn’t stop with it. The last question is, “What do you say about the Master of Madina. When he answers, “Yes I recognize him. He is my Nabi (saws)Muhammad the questioning stops. So, salvation is attained through the help of his name in the grave.

On the Day of Qiyaamat, being in complete misery, people will search for an intercessor. Upon reaching the court of the Holy Prophet (saws)the giving of account (Hisaab, Kitaab) will commence – and that too, with the Holy Prophet’s (saws)intercession. We can deduce from this that the entire creation being needy of Rasoolullah (saws)is sanctioned by Allah (swt)in the world, Hereafter and even in the grave. That is why He states, “Find a medium (waseela) to your Rubb.” 5/35. In other words, the mediation (waseela) of the Holy Prophet (saws)necessary.If “waseela” here is taken to mean the mediation of good deeds, then sinful Muslims like us and those who die immediately after bringing Imaan will be without any. Good deeds are also attained through the blessings of the Holy Prophet (saws). Still too is the Noble Messenger’s (saws)mediation indirectly necessary.

Even the Kuffaar accepted the Nabi (saws)to be the waseela, “و کانوا یستفتحون علی الذین کفورا ” – 2/89.

The Kaaba was cleansed from the filth of idols by the mediation of the Holy Prophet (saws), and through his waseela did it become the direction for Salaah (i.e, the Qibla). Through his waseela, the Quran became classified as the Quran and its verses were categorized to be Makki or Madani by him being Makki or Madani. Otherwise, they would all be known as Arshi.

On the night of Me’raj, Salaah was originally made Fardh 50 times a day. Then, through Hadrat Musa’s (as) request, it was reduced until it reached. Why? It was so that the creation may appreciate the help of Hadrat Musa (as) in 50 Salaah becoming 5. In other words, the beloveds of Allah (swt)give their help to us even after their demise. With regards to polytheists (Mushriks) asking their idols for help, it is no doubt polytheism .

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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