Shabe Baraat-Ibn Taymiyah

Shabe Baraat, Shariath

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

Shabe baraat 1

Shaykh al-Islam Ibn Taymiyah said: Does his soul meet with the souls of his family and relatives?

According to the hadeeth narrated from Abu Ayyoob al-Ansaari and others of the salaf, and narrated by Abu Haatim in al-Saheeh from the Prophet (saws):  “When his soul is taken up it is met by the souls who ask him about the living and they say to one another: ‘Let him rest.’ And they say: ‘What happened to So and so?’ And he says: ‘He did a righteous deed.’ They say: ‘What happened to So and so?’ and he says: ‘Has he not come to you?’ They say: ‘No.’ They say: ‘He was taken to the Pit (of Hell).’” 

And because the deeds of the living are shown to the dead, Abu’l-Darda’ used to say: “OAllaah, I seek refuge with You from doing any deed that would shame me before ‘Abd Allaah ibn Rawaahah.”

With regard to where they settle, that depends on their status before Allaah.

The one who is higher may descend to the one who is lower but the one who is lower cannot ascend to the one who is higher, thus they will gather when Allaah wills as they used to gather in this world, despite their differences in status, and they will visit one another. That will happen whether their places in which they are buried in this world are far apart or close together.

As the Prophet (saws) said, “Souls are troops collected together and those who got along with each other (in the heaven from whence they come) would have an affinity with one another (in this world) and those amongst them who opposed each other (in heaven) would also be divergent (in the world).” Narrated by Muslim, 2638; Majmoo’ al-Fataawa, 24/368. 

Ibn al-Qayyim said: souls are of two types: those that are punished and those that are blessed. 

Those that are punished are too preoccupied with the torment that they are facing to visit and meet one another,

but the souls that are blessed are free and are not detained, so they meet one another, visit one another and talk about what they used to do in this world and what happened to the people of this world. So each soul will be with its friends who did similar good deeds.

They will meet one another in three ways: (1) they are with their Lord and are given provision, and if they are alive then they meet one another; (2) they rejoice at the arrival of their brothers and their meeting with them; and (3) the word yastabshiroon (translated as “rejoice”) implies that they pass the good news to one another.  (Ibn al qayyim kitab ar ruh p. 17, 18. )

Ibn al Qayyim writes: After dying, the Ruh (Spirit) can do those things that it cannot do when the person is alive in the dunya, (world) just as one or two Ruhs defeated a large army. Many companions relate that they saw the Messenger of Allah, (May Allah bless him and grant him peace), Abu Bakr and ‘Umar, May Allah be well pleased with them, in their dreams at night fighting with them against the kuffar and winning the battle. Then it became a reality: on the following day a small army of Muslims defeated an army of many, many kafirs. [Kitab ar-Ruh, chapter 15, Ibn al Qayyim]

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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