Mehraj-Jannatis

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

Shabe mehraj

Imam Ibn Qudaamah wrote: In the next life, the believers will see their Lord with their own eyes. They will visit Him, and He will speak to them and they will speak to Him. Allaah, Most High, stated

“Some faces will be radiant on that day, gazing at their Lord.” (Qur’an Chapter al-Qiyaamah 75:22-23) “No. On that day they will be veiled from their Lord.” (Qur’an Chapter al-Mutaffifeen 83: 15)

Since those are veiled due to [Allaah’s] anger, it indicates that the believers will see Him due to His pleasure [with them], otherwise there would be no difference between them.

“Indeed you will see your Lord the way you see this moon. You will not struggle with crowds to see Him.” (Sahih Al-Bukhari, vol. 1, no. 529 and Sahih Muslim, vol. 1, no. 1322)

 “Verily each one of you will see Allaah on the day when you must meet Him, and there will not be between Him and you a veil nor a translator.” (Sahih Al-Bukhari, vol. 9, no. 535)

 “The day of Resurrection is the first day that any eye will look upon Allaah, Most Great and Glorious.” (ad-Daaraqutnee and ad-Daarimee in his book ar-Radd ‘alal-Jahmiyyah, p. 57)

The belief of the Pious Salaf (Predecessors) in regards to Seeing Allah:
He is not seen in this worldly life because of Allah’s saying, when Musa (Moses) alayhi assalam asked to see Allah: {You cannot see Me} [7:143], and for the saying of the Prophet –sallallahu alayhi wa sallam- in the hadith about the Dajjal: ”You will not see your Lord until you die“.

As for the believers seeing Allah on the day of Judgement, then it is confirmed by the Quran, Sunnah, and consensus of the Pious Salaf, and this sight will be with the eyes…

Ru’yah: indicates sight and vision with the eye or mind (baseerah).
Ru’yah with the eye (seeing) has one object, while Ru’yah with knowledge has two objects (meaning in sentence structure).

{Some faces that Day shall be radiant  Looking at their Lord (Allâh)} [75:22-23:]

{For those who have done good is the best (reward) and even more} [10:26]
The Prophet -sallallahu alayhi wa sallam- explained the “even more” (ziyadah) to mean: looking at Allah Azza wa Jal.

{Nay! Surely they will be veiled from their Lord that Day} [83:15]
Meaning the kuffar (disbelievers) will be veiled from seeing Allah –Azza wa Jal-, as the Salaf and Imams of Sunnah explained.


Abdur-Rahman bin Abi Layla  (A Tabi`ee/d. 83 H.) said regarding Allah’s saying: { For those who have done good is the best (reward) and even more (ziyadah)} [10:26] : «The “best reward” (Al-Husna) is the Jannah (Paradise), and the “even more” (ziyadah) is looking at the Face (wajh) of Allah –Azza wa Jal-, Neither darkness nor dust nor any humiliating disgrace shall happen to them after seeing Him (Allah).» (“Ar-Rad `ala Al-Jahmiyah” by Ad-Darimi (pg. 100), “As-Sunnah” by Abdullah bin Ahmad (1/244) )

”You will see your Lord with your eyes.“ [Sahih Bukhari]

…………The Prophet  said, “(Similarly) you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them (mid day sun and full moon)[Sharah Sahih Muslim-Imam Nawawi]

”There is none among you but that his Lord will speak to him without any interpreter between Him and him, or a veil to veil him.“ [Sahih al Bukhari]

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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