Haazir o Naazir-Ulema

Haazir O Naazir, Shariath

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

The Concept of Haazir-o-Naazir

Allama ismail haqqi (ra) writes

When the words “Haazir” and “Naazir” are used for Almighty Allah they mean : “Knower” and “Seeir” and do not mean “present everywhere”. (Fatawa Shaami, Vol.3, Page337).(allah is present/hai )

“Allah (swt) has bestowed the characteristic of every prophet to rasoolullah   – Tafseer-Roohul-Bayaan under ayat 6/40

“The entire earth has been made like a tray for the Angel of Death to take lives from it whenever the need arises.” ­Roohul-Bayaan, Khaazin, Tafseer-Kabeer, etc.

A hadith states that when a fornicator makes zina imaan escapes from him.

“Extracting souls is not difficult for the Angel of Death even if there is an extensive amount of souls which are spread over several places.” – Tafseer Roohul-Baayan.

When we sleep. a part of our soul leaves our body and travels throughout creation. This is known as ‘rooh seerani’ .If this sleeping person is awoken that soul (which was present in Makka or Madina just a moment ago) instantly returns to the body and the person subsequently wakes up.

“When a person wakes up from sleep. the soul takes less than a moment to return to the body. The speed of Hadrath Jibrael (as) is that he left the Sidrah when Hadrat Yusuf (as) reached below half the distance of the well he was pushed into Hadrat Jibraeel (as) reached the bottom of the well before the prophet could. (Tafseer Roohul­Bayaan)

 ‘due to the fact that the holy prophet ﷺ is the first creation ,he is therefore the witness to oneness of allah ﷻ and seeing all things that came into existence and reality from non-existence eg souls, bodies mine(ra)l the plant kingdom animals angels humans etc this because no secret or wonder that can possibly be attained by the rest of creation may be hidden to him(tafseer roohul bayaan under ayat 48/8)

 ….‘the holy prophet ﷺ witnessed the creation of hadrat adam as his sajda being made ,his leaving jannat ,the acceptance of his tauba and all events that occurred with him until the end he also witnessed the birth of iblees and whatever took place with him.

….that attention of the holy prophet ﷺ is what is meant by emaan meaning ,whatever good deed a mumin achieves is through the barkat of the holy prophet ﷺ attention and any sin committed is due to his disengagement of concentration’

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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