Ilm e Ghaib-Alims

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

Ilm e ghaib

Allama Ibn Hajar writes, “These [proofs] mean that none knows this (knowledge) independently and through personal grasp except Allah(swt) Regarding prophetic miracles (mu’jizas) and karaamats, they occur through Allah(swt) revealing His knowledge.”Fataawa Hadeethia

Allah ﷻ will inform his beloveds whom he is pleased with because allah ﷻ is aleem and khabeer-tafseeraate ahmadia –mulla ahmad jeevan.

(81/24)-Tafseer Khaazin states, “It means that Knowledge of the Unseen comes to the Holy Prophetﷺ and he is not stingy with it to you. Rather, he teaches it to you.” This Quranic verse and extract prove that the Prophet ﷺ teaches people the Knowledge of the Unseen, and only the person who knows can teach.

Tafseer Nishapuri states ” … As the sanctified soul of the Holy Prophetﷺ sees all other souls, hearts and people because he himself said, “The first thing that Allah(swt) created was my noor.

Allama Zarqani (ra) writes, “Ahadith are continuous (mutawatir) and their meanings are agreed upon regarding the Holy Prophetﷺ being informed of the unseen (ghaib). This is not contrary to those ayats that prove that none besides Allah(swt) possesses knowledge of the unseen because only knowledge without a means (zaati) is negated in them. However, Rasoolullahﷺ being informed of the unseen through Allah’s(swt) bestowal is proven from the ayat, “except for the beloved Messenger” Sharah Zarqaani alal-Mawaahib.

Allama Kharputi (ra) writes, “Hadrat Ameer Mu’awiya (ra) relates a Hadith in which he says that he used to write in the presence of the Holy Prophetﷺ. The Prophet once said to him, “Keep the inkpot like this, turn the pen and make the letter ” ب’ straight. Try to differentiate the letter ‘ س” and don’t bend the letter ‘ م” He said this though the Noble Messengerﷺ did not learn writing from anyone and never read the books of former people” Sharah Qaseeda Burda.

Allama Ismail Haqqi (ra) writes, “Allah(swt) has taught our Beloved Prophet ﷺ the Quran and His Divine Secrets, just as He states.”And you have been taught that which you did not know.” Tafseer Roohul-Bayaan.

Mulla Ali Qaari (ra) writes, “The knowledge of the Tablet and Pen is only a Part of the Prophet’s knowledge because his knowledge is divided into various categories (i.e. Juziyaat, Kulliyaat, Haqaaiq, Ma’rifaat and the comprehension related to Allah’s(swt) being and qualities). Therefore, the knowledge of the Tablet and Pen is like a river leading to the ocean of knowledge possessed by Rasoolullahﷺ or a letter amidst his lines of knowledge.” Halul-Agdah Sharah Qaseeda Burda.

Commentators observe that Allah Ta’ala has created Lauh-e-Mahfooz, a Tablet on which the Destinies of the world since it’s creation are written. It contains the Knowledge of all possible things. The knowledge of the Holy Prophet ﷺ encompasses the Lauh. The Holy Quran contains whatever is written in the Lauh and since the Holy Prophet ﷺ has been taught the Quran, he has the Knowledge of the Lauh-e-Mahfooz.

The Holy Quran states, “Your clothes save you from heat.” So how does this mean that they do not save us from the cold? Indeed they do but this has not been mentioned.

Ayatul-Kursi further states, “And they have in their knowledge that much which he wishes.”

“Proofs that affirm are more weighty than those that negate.” when some proofs are for negation while others for affirmation, only the proofs of affirmation are taken and chosen.

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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