Essale Sawaab-Sadaqa

Essale Sawaab, Shariath

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

Essale sawaab

GIVING OF CHARITY / SADAQAH

Abu Huraira (Ra) reported that a person said to Allah’s Apostle ( ): My father died and left behind property without making any will regarding it. Would he be relieved of the burden of his sin if I give sadaqah on his behalf? He (the Holy Prophet) said: Yes. (Muslim)

Syeda A’isha (Allah be well pleased with her) reported that a man said to Allah’s Apostle ( ): My mother died all of a sudden, and I think if she (could have the opportunity) to speak she would have (made a will) regarding Sadaqah’. Will I be entitled to reward if I give charity on her behalf? He (the Holy Prophet) said: “Yes”. (Muslim)

Anas b. Malik (Ra) is reported as saying: Abu Talha was the one among the Ansar of Medina who possessed the largest property and among his property he valued most was his garden known as Bairaha’ which was opposite the mosque, and the Messenger of Allah ( ) often visited it and he drank of its sweet water. When this verse was revealed:” You will never attain righteousness till you give freely of what you Have” (iii. 91), Abu Talha got up and, going to Allah’s Messenger ( ), said: Allah says in His Book:” You will never attain righteousness till you give freely of what you love,” and the dearest of my property is Bairaha’ so I give it as Sadaqah to Allah from Whom I hope for reward for it and the treasure with Allah; so spend it, Messenger of Allah, on whatever purpose you deem it proper. The Messenger of Allah ( ) said: Bravo! That is profit earning property. I have heard what you have said, but I think you should spend it on your nearest relatives. So Abu Talha distributed it among the nearest relatives and his cousins on his father’s side. (Muslim, Bukhari). It is said that Abu Talha donated it on behalf of his mother.

Narrated Sa’d ibn Ubadah (Ra): Sa’d asked: Apostle of Allah, Umm Sa’d has died; what form of sadaqah is best? He replied: Water (is best). He dug a well and said: It is for Umm Sa’d. (Abu Daud, Mishkaat)

Narrated Ibn `Abbas (Ra): The mother of Sa`d bin ‘Ubada died in his absence. He said, “O Allah’s Apostle! My mother died in my absence; will it be of any benefit for her if I give Sadaqah on her behalf?” The Prophet said, “Yes,” Sa`d said, “I make you a witness that I gave my garden called Al Makhraf in charity on her behalf.” (Bukhari)


SETTLING OF DEBTS

It is unanimously agreed by scholars that if a person dies without settling an outstanding debt, leaving no money to settle it, anyone (whether related to him or not) could pay it on his behalf, and the deceased would be absolved of the burden. The benefit from a living person to the deceased is very apparent. If the case is such and the deceased person may benefit by a financial payment, why should he not benefit by a gift made of the reward for a good action?

Narrated Abu Huraira (Ra): The Holy Prophet said, “I am more closer to the believers than their own selves, so whoever (of them) dies while being in debt and leaves nothing for its repayment, then we are to pay his debts on his behalf and whoever (among the believers) dies leaving some property, then that property is for his heirs.” (Bukhari)

Narrated Salama bin Al-Akwa (Ra) : Once, while we were sitting in the company of Holy Prophet, a dead man was brought. The Holy Prophet was requested to lead the funeral prayer for the deceased. He said, “Is he in debt?” The people replied in the negative. He said, “Has he left any wealth?” They said, “No.” So, he led his funeral prayer. Another dead man was brought and the people said, “O Allah’s Apostle! Lead his funeral prayer.” The Holy Prophet said, “Is he in debt?” They said, “Yes.” He said, “Has he left any wealth?” They said, ”Three Dinars.” So, he led the prayer. Then a third dead man was brought and the people said (to the Holy Prophet), Please lead his funeral prayer.” He said, “Has he left any wealth?” They said, “No.” He asked, “Is he in debt?” They said, (“Yes! He has to pay) three Diners.’, He (refused to pray and) said, “Then pray for your (dead) companion.” Abu Qatadah said, “O Allah’s Apostle! Lead his funeral prayer, and I will pay his debt.” So, he led the prayer. (Bukhari)


PERFORMING HAJJ

Performing Hajj includes Umrah, Tawaf of the Ka’ba, and also Salaat (after Tawaf) – all these are credited to the deceased.

“A woman came to the Holy Prophet ( ) and said, ‘I have given charity on behalf of my dead mother by giving away her female servant.’ The Holy Prophet answered, ‘You will have its reward [and so will she] but return the female servant so that the inheritance [may be properly divided].’ The woman then said, ‘She used to owe fasts, can I fast on her behalf?’ He answered, ‘You may fast on her behalf.’ The woman then said, ‘She did not perform Hajj, can I perform on her behalf?’ The Holy Prophet answered, ‘Yes. You may perform Hajj on her behalf.” (Tirmizi)

A woman from the tribe of Juhaina came to the Holy Prophet and said, “My mother had vowed to perform Hajj but she died before performing it. May I perform Hajj on my mother’s behalf?” The Holy Prophet replied, “Perform Hajj on her behalf. Had there been a debt on your mother, would you have paid it or not? So, pay Allah’s debt as He has more right to be paid.” (Bukhari)

By making Esaale Sawaab, it gives comfort to the deceased, pleases them, saves them from the torment of the grave, elevates their status and causes benefit to the sender as well as the receiver.

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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