Tauheed Help Is Not An Act Of Worship-Jibreal (as)

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

Asking help- Each appeal for help is not an act of worship

Allāh has blessed His servants with (a large reservoir of) His blessings. These servants are engaged in fulfilling the needs of the people until they are weary of them. And when they wear out, (the same duty) is assigned from them to othersTabarānī narrated it in al-Mu‘jam-ul-awsat (9:161#8346);

 ‘Abdullāh bin ‘Umar’s statement is recorded that at many occasions when he looked at the Prophet’s face, he used to remember Abū Tālib’s verse which means that whenever he prayed for rain, the rain water started flowing from the gutters before he came down the pulpit. The verse is as follows:And that handsome (person), by means of whose radiant face, rain is implored, and who is the guardian of orphans and the support of widows..(Bukhārī bk of istisqā’ ch.3 (1:342#963)

‘Uqbah bin ‘Āmir has narrated: The Prophet (saws) one day went (to Uhud) and offered prayer for the natives (martyrs) of Uhud as it is (generally) offered for the dead. Then he returned to the pulpit and said: ‘I am your forerunner and I am a witness on you. By Allāh! I am right now seeing the basin of my fountain (kawthar), and I have been handed over the keys of the treasures of the earth (or the keys of the earth). I swear on Allāh, I have no fears that after me you will return to disbelief but I am apprehensive that you will try to outdo each other in acquiring worldly goods.’ (Bukhārī bk. of janā’iz (funerals) ch.71 (1:451#1279)

As it is reported by ‘Amr bin Shu‘ayb that his grandfather says: we were present in the company of the holy Prophet (saws) when messengers from Hawāzin tribe came and said, “O Muhammad! We belong to the same origin and tribe, and the trouble we are facing is not hidden from you, therefore, have mercy on us.” The holy Prophet (saws) replied, “Opt one of the two choices; either take away your property and wealth or have your women freed.” They opted for their women and children. Then the Messenger of Allāh (saws) added: as far as my share and the share of ‘Abd-ul-Muttalib and his children (in the spoils) is concerned, I have already given it to you. But when I have performed the noon prayer, you should all stand up and say:Through the means of the Messenger of Allāh (saws) we seek help for our women and children from believers (or Muslims). (Nasā’ī, Sunan, b. of hibah (gifts) 6:262-3)

Anas bin Māik has reported that the Prophet (saws) said:Anyone who prays like us and makes our qiblah as his qiblah and eats our slaughtered meat, so he is a Muslim for whom Allāh and His Messenger (saws) are both responsible. So do not break Allāh’s responsibility.(bukhari)

It is proved by Jibrīl’s dialogue with Maryam (Mary) in which he had stressed his derivative power in relation to the absolute power of Allāh. It meant that his act was not self-prompted but both sanctioned and sanctified by the will of the Lord who is One and Unique. The Qur’ān declares it in these words:So that I should bless you with a pure son.19/19

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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