Dieseases Of The Heart-Tawajjua And Tajalli
“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)
TAWAJJUA AND TAJALLI
Tawajjua =attention (24/7 Allah is watching me).
Tawajjua-directed towards Allah for kamil/perfection.
Allah gives kamal/perfection with his reflection /tawajjua to creations .
Tawajjua e wali makes you kamil/perfect.
Turning towards Allah (tawajuaillallaah -asking forgiveness) =toubah(servant is taib) AND Allah turning towards servant (for forgiving servant)=tawwaab
Tawajjua –no consiouness towards self.
Tawajjua -Body facing kaaba and Heart facing rab e kaaba
Tawajjua/attention of servant =good deeds for Allah’s sake
Tawajjua/attention of Allah = mercy/pleased with that slave.
Tawajjua/attention e kaaba = qibla/direction .
Tawajjua/attention e maqam e Ibrahim =blessings (salaah after tawaaf)
Tajaliat e elahi descend on the heart of saleheen and their tawajjua/concentration makes dead heart of people lively.
TAJALLI
Tajalli =removal of veil of husn/beauty.
No existence of self =unveiling of beauty.
Tajalli means zaahir/apparent( zaahir e jalwa e zaat e elahi/unveiling of beauty of light)
Life of the heart = marifat ie living heart gains marifat.
Living heart =attached with Allah’s rememberance and cut off with duniya (being in duniya)
Tajalliat/noor e elahi descend on living hearts.
Fana/uncounsiciousness =loss of senses and opening of heart.
Kashf/ilham/karamat =ilm e ludni
Deedar means seeing with eyes
Jalwa e husn (noor ) =zaahir of Allah
Heart of prophet Muhammadﷺ (creation of la makaan /no place) is jalwa e zaat e elahi .
Reflections of zaat e elahi are falling on nafs e muhammadiﷺ
Tajaliat e elahi descend on the heart of saleheen and their tawajjua/concentration makes dead heart of people lively.
Tajalli =removal of veil of husn/beauty AND Tawajjua =attention (24/7 Allah is watching me).
Anbiya’s ruh are nourished with tajaliat e elahi
Shuhada’s ruh is near arsh e maula
Aulia’s ruh is in the highest maqam in illiyin.
Muslim’s ruh is in illiyin/peacefull locations.
Kafir’s ruh in sijjin/punishable locations.
Ruh keeps in touch with the body of barzack wherever may be(locations)
Total wealth =belongs to Allah alone.
Total creation=mazar e afaal (reflection of actions)
Prophet Muhammad ﷺ =mazar e zaat (reflection of essence)
Anbiya /prophets=mazar e siffat (reflection of attributes)
Awliya /pious people=mazar e asma(reflection of names)
Kamal/perfection is abdiat/servanthood (direct each action/wealth towards Allah)
Wahy/revelation =tajalliat e siffat e elahi on the ruh/heart of prophet muhammedﷺ .
Kashf/ilham/karamat =ilm e ludni
Abd e mukkarram=open my chest (musa(as)),keep my zikr through out the nations (ibrahim(as)),o Allah ,be pleased with me (ibrahim(as)),I want to see you (musa(as),tajliat e siffat /attributes (musa(as)) ,kalaam e siffat (musa(as)) in alam e khalq(creation) ie mount tur
Tree (siffat e tajliat) and desire for qurb/nearness (adam (as)),mount tur(siffat e tajliat) and desire for kalaam then later for sight.
Abd e muqqaribeen=I have opened your chest (Muhammadﷺ ),we have made your zikr above all zikr(Muhammadﷺ ),o beloved , I will give so much you shall be pleased(Muhammadﷺ ),beloved saw me (Muhammadﷺ ). Musa(as) was given time and place while for prophet Muhammad ﷺ Allah sent a buraq for travelling. tajliat e zaat /essence(no alam e amr/command),kalaam e zaat/essence (Muhammadﷺ ) at la makaan/no place .kalaam/siffat and zaat/essence-mazar/reflection(muhammadﷺ
Forbidden tree/fruit =tajaliat e anwar e elahi (full of siffati tajalliat) meaning if you go near the tree your face will be diverted away from the face of Allah ( zaat e elahi) and you will concentrate on siffat e elahi (attributes of Allah)
Sabr + shukr +nafil (salaat,azkar,ahwal,mujahadat,ahklaq,mamulat)=mushahida e tajaaliat (unveiling /mushahida is experience cannot be explained)
Musa(as) saw anwar e tajliat e siffat/attributes e elahi and used to get reflected from his face ..so no one use to see him face to face
Muhammad ﷺ saw anwar e tajliat e zaat/essence e elahi got obsorbed in the heart/soul of rasoolAllahﷺ so everyone can see him without hinderance.so Mustaphaﷺ is yadullah/hand of Allah and he is wajahullah/face of Allah .mustaphaﷺ is mazar e zaat/reflection of essence.
tajliat e siffat /attributes (musa(as)) ,kalaam e siffat (musa(as)) in alam e khalq(creation) ie mount tur. tajliat e zaat /essence(no alam e amr/command),kalaam e zaat/essence (Muhammadﷺ ) at la makaan/no place .Irada/amr ie intention/command is not Allah so essence/zaat is free from alam e amr/command .reality of Allah can be unveiled only with reality of self ie be in him and visualize him ,based on Allah’s will not on our efforts ie fana becomes fani and what remains is baqi (baqa).
Allah reflected his subhaniyat(zaat) on rasoolAllah’sﷺ heart.
RasoolAllahﷺ is Allah’s mazar e tajalliat e zaat (reflection of zaat e elahi) without any veil between creator and creation.
Kamal/perfect reflection/mazar of Allah’s zaat =rasoolAllahﷺ
Musa(as) wanted to see Allah but he was said lan tarani meaning you cannot see, it doesnot mean its not possible to see Allah. Mountain didn’t absorb the tajalli of beauty so it was reduced to pieces. Mountain would have become mazar e elahi /reflection like a mirror where in musa(as) would have seen. it was jalwa e siffat/attribute not zaat /essence (unveiling of an attribute not essence).musa(as) saw the beauty of Allah when he met prophet Muhammad ﷺ during meraj.when heart gets illuminated it gets reflected on face. prophet ﷺ said those who see me has seen the haqq/truth.
Heart of musa(as) saw tajliat e siffat /attributes.tajliat e siffat removed I/YOU and musa(as) fell unconscious (realizing realities of tajliat e siffat).heart of musa(as) saw beauty /realities of siffats/attributes cannot be explained /defined (only experienced) .
Mount tur –changed its siffats from greenery to dryness.
Musa(as) wanted to see zaat e elahi but ended up seeing mountain (siffate tajaliat). Taubah of musa(as) after this episode is for not negating self existence /I .
WAJD/TREMBLING
Wajd =heart trembles with zikrullah (because of love or fear).
Dua is accepted when trembling of heart occurs(wajd/hair stands tall)
Wajd =kaifiyat e qalb/state of heart where in your connected with celestial world.
Tajaliat e elahi of mercy /qurb/khudrat acts on heart.
Tajaliat e elahi fall on arsh and also on momins heart this leads to wajd/kaifiyat e qalb.
Wajd =heart is in malakut/jabrut/lahoot/hahoot
Angels kiss/meet people of iqlas(heart with tajalliat e elahi)
When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)
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