Tauheed-kuffar Shirk

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

TAUHEED AND SHIRK 32

The manner in which we use the Prophets and pious as wasila is by using their righteousness. They have carried out so many good deeds and are very blessed, so we use their righteousness as a wasila. We have much love for them and even loving them is a good deed!

(53/38-39, 2/139-141) 2/149 and the verses around it are directed at the Jews and Christians of Madina. Ours are our work and yours is your work because they believed in Sayydina Abraham, Ishmael, Issac and Jacob (as) but failed to believe in the Prophet Muhammad (saws) as the final successor to the Prophets and the final Messenger of Allah.

It is for this reason that the previous Prophets good deeds and piety will not be able to benefit them, even though they believed in their prophecy. the previous Prophets will be able to benefit those who believe in the Prophet Muhammad (saws) and accept him as the final Messenger of Allah.

Again, placing the verses of the kafir upon the Muslims

If you continue to take out verses from their proper context you will surley fall into destruction

Read the verses in their proper context, you will be successful in understanding the verses of the Quran, although always seem to fail to look at the preceeding and following verses.

(53/38-39). If you looked at the verses before and after the second verse presented, (53/39), you would have come to know that it is actually intended for the polytheists of Makkah and the star worshippers

(53/19-23, 53/49) After looking at the verses before and after the verses presented, you will see that it is actually the Jews, Christians, the polytheists and those who worhsipepd the stars that the verses are talking of.

What we are saying is that we will receive some of the blessings for the sake of that good deed. The argument in this case is not wasila, but with recieveing blessing and reward for the sake of anothers righteousness.

(17/15) Allah Almighty is comparing the traits of the believers with the disbelievers, proving to us the verse is dicussing Iman and Kufar and not wasila!

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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