Wasila-Quran Ahadith

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

 

Maryam place of worship used as a means of approach by Zakriyyah (alaih salam)
Allah azza Wajjal Says:And her supervision was given to Zakariyyā. Whenever Zakariyyā entered her place of worship, he found with her (the latest and freshest) items of food. He asked, “O Maryam, where do these things come to you from?” She said, “This (food) comes from Allah.” Surely, Allah gives to whomsoever He wishes without measure. (3/37
In the next verse Allah has mentioned Zakariyyā’s prayer at this very spot:At that very place Zakariyya prayed to his Lord. He requested, “My Master! Give me from Yourself pure offspring. Surely You are the Hearer of prayer.”(3/38) Qur’an itself has rectified the error and eliminated uncertainty by using the word “hunalika (there)” When we reflect on the words of the Qur’anic verse, we realize that it was Zakariyya’s routine that he woke up in the later part of the night and prayed to his Lord. he chose specifically the chamber in which Maryam lived. Thus the choice of that particular spot is an act of intermediation and at the same time it is a confirmation of the fact that a sacred spot can also serve as a source of intermediation.

Quranic method of using a blessed shirt which had touched a blessed body as a means to cure.
Yusuf said, “Take my shirt and lay it on the face of my father (Ya‘qub), he will regain his sight.” (12/93)
When the bearer of glad tidings arrived, he laid the shirt on the face of Ya‘qūb and his sight returned immediately (12/96)
This Qur’anic verse clearly proves that intermediation through any object associated with the prophets and the saints does not negate the Islamic concept of divine unity. In this case the sender of the shirt is a prophet, the one who is benefiting from this act of intermediation is

also a prophet .

……Asma said: …. This was Allah’s Messenger’s cloak with ‘A’isha until she died, and when she died. I got possession of it. The Apostle of Allah (ﷺ) used to wear that, and “WE WASHED IT FOR THE SICK AND SOUGHT CURE THEREBY”►Book 024, Number 5149: (Sahih Muslim)

The Hadith states: It was narrated from ‘Uthman bin Hunaif that a blind man came to the Prophet (ﷺ) and said: “Pray to Allah to heal me.” He said: “If you wish to store your reward for the Hereafter, that is better, or if you wish, I will supplicate for you.” He said: “Supplicate.” So he told him to perform ablution and do it well, to pray two Rak’ah, and to say this supplication: “Allahumma lnni as’aluka wa atawajjahu ilaika bimuhammadin nabiyyir-rahma. Ya Muhammadu inni qad tawajjahtu bika ila rabbi fi hajati hadhihi lituqda. Allahumma fashaffi’hu fiya (O Allah, I ask of You and I turn my face towardsYou by virtue of the intercession of Muhammad the Prophet of mercy. O Muhammad, I have turned to my Lord by virtue of your intercession concerning this need of mine so that it may be met. O Allah, accept his intercession concerning me)”.(Nasa’i, ‘Amal-ul-yawm wal-laylah (p.417#658-659),Ahmad bin Hambal in his Musnad (4:138 #17246-17247) Ibn Kathīr, al-Bidāyah wan-nihāyah (4:558)

….“O Allah, I appeal to You, and submit to You through the mediation of Your merciful Prophet Muhammad (ﷺ). O Muhammad, through your mediation I submit myself to your Lord that He should give light to my eyes. O Allah, acknowledge his intercession in my favour and accept my supplication also in my favour.” ‘Uthmān bin Hunayf says: I swear by Allah that we had neither left the company nor had we carried on a long conversation that the man entered (with his sight fully restored) and it seemed as if he had never been blind.(Suyūtī, al-Khasā’is-ul-kubrā (2:201) Qastallānī, al-Mawāhib-ul-laduniyyah (4:594)
,Bayhaqī, Dalā’il-un-nubuwwah (6:166-7)

Imam Tabrani has narrated an incident that a person repeatedly visited Uthman bin Affan (ra) concerning something he needed but Uthman paid no attention to him. The man went to Uthman bin Hunaif (ra) and complained to him about the matter- [Note: this was after the death of the Prophet and after the caliphates of Abu Bakr and Umar ] so Uthman bin Hunaif said : “Go to the place of Wudu, then come to the Masjid, perform two Rak’ats and then say : “O Allah!, I ask you and turn to you through our Prophet Muhammad, the Prophet of Mercy. O Muhammad! I turn through you to my lord, that He fulfil my need” and mention your need. Then come so that I can go with you [to the caliph Uthman] So the man left and did as he had been told, then went to the door of Uthman ibn Affan (Allah be pleased with him), and the doorman came, took him by the hand, brought him to Uthman ibn Affan, and seated him next to him on a cushion. ‘Uthman asked, “What do you need?” and the man mentioned what he wanted, and Uthman accomplished it for him …(till the end of hadith)
At-Targheeb wa Tarheeb, Page No. 129 in the chapter of Salaat al Hajah, Majma az Zawaid Volume No. 2, Hadith # 3668, Ibn Taymiyyah Qa’ida al Jaleela fit Tawassul wal Waseela (Page No. 156)

When I want to talk to Allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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