Wasila-Muslims And Non Muslims(Jews)
“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)
WASILA
(2/89) Jews who used to make supplication using the Wasila of the coming Prophet, Rasulullah (saws) although when the Prophet came they denied him.
(5/35) One can use Wasila in three forms, firstly, faith, which is clear in this verse ?O ye who believe!? Secondly the good deeds; Allah is commanding those who already possess faith and good deeds, to seek the means of approach unto Him. A question that arises is what means of approach should one seek if one already has faith and good deeds?
(4/64)– the means of approach is: the Messenger of Allah (saws).
(78/38, 17/79) In the first verse, Allah informs us that there will no intermediary between Allah Azawajal and His servants on The Day of Judgment to intercede, unless Allah allows someone to do so. And the second verse informs us clearly that on the Day of Judgment, the intermediary will be Rasulullah (saws) who will be standing at the praised estate. This proves that the faith and good deeds are not the only intermediaries, but also the Prophets and pious are intermediaries and Allah has commanded us to seek the Prophets and pious to approach Him.
(17/57) polytheists of Makkah used to worship the Jinn, although those very Jinn became Muslims the polytheists of Makkah continued to worship them. Allah Azawajal tells them in the verse that those whom they worship have already become Muslims and those Jinn hope for Allah’s mercy and fear Allah. This means that they already had faith. Hoping for Allah’s mercy and fearing Allah are both good deeds.Yet they still seek the way of approach to their Lord.
(19/87, 21/28) If the Jinn already have faith and good deeds then what approach to their Lord are they seeking? what this approach was: other than faith and good deeds, the pious are also intermediaries between Allah and the believers in this world and the hereafter.
(3/193) Allah Almighty praises those who want to die with the righteous. Isn’t it interesting that Muslims would want to die with the Righteous? The reason why they wish to do this is that they understand with the wasila of the righteous their journey after death will not only be easier, but the company of the righteous will also help them to become closer to Allah.
(3/194) the Muslims are making supplication to Allah asking that Allah Almighty fulfills the promise He made through the Messengers. Muslims could easily ask Allah Almighty directly to fulfil the promise He made, but because Allah made the promise through the Prophets, Muslims are now asking Allah to fulfil the same promise through the Prophets. The reason they are using the Prophet’s name is because they know that the promise was made through the wasila of the Prophets and it will be fulfilled through the wasila of the Prophets.
DISBELIEVERS ARE ALSO ALIVE IN THEIR GRAVES
(71/25) The disbelievers are also alive in their graves though they are tormented with punishment and are living an uneasy life. This verse talks at how the nation of Sayyidina Nuh (as) was cast into a fire. This fire is the fire of the grave which proves even the deceased disbelievers are alive in their graves, receiving punishment.
(40/45-46) Pharaoh and his people are alive in their graves and they are exposed to the fire morning and night.
(66/10) how these two disbelieving women were ordered to enter the fire. This was the fire of the grave which again proves that they will be alive in their graves as they will be receiving their punishment.
(9/101) Allah has told us that He will punish the disbeliever and hypocrites twice; the first occurs in their graves and the second occurs after the Day of Resurrection. This proves they will be alive in their graves since they will be bearing punishment.
(102/1-2) disbelievers will realize the error of their ways vis-a-vis the punishment in their graves. If you think that the deceased are lifeless in their graves then why is Allah telling them that the rivalry of this world is distracting them until the grave?
When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)
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