Understanding Creator And Creation-Haq Anal Haq

Tariqat, Understanding Creator And Creation

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

UNDERSTANDING TAWHID –HAQQ-ANAL HAQQ

1. WHAT IS TAWHID ? (one /ahad =la sharik)

The Unaccountable One with arithmetical Unity. No definition nor counting nor beginning nor end touches Him.

The Tawhid is an attribute of the created subject who pronounces it, and it is not an attribute of the Object professed as one.

The profession of Unity of the One are in Him and from Him.

His existence is a marvel since He is removed from existence. He alone knows Himself, Master of Majesty and magnanimity. Creator of souls and bodies

Transcending all dependent things .

The Essence is not without attributes . contingent is not an attribute of Allah.

Glory to Allah who is holy and by His sanctity inaccessible to all the methods of the gnostics and to all the intuitions of the people of revelations .

2. WHAT IS HAQQ/TRUTH?

Haqq/truth is just one of the divine attribute.

The Truth (Al-Haqq) itself is none other than the abode of Allah not necessarily Allah.

Both Truth and what is unreal cannot emanate from the Essence of the Essence. His Essence is unique.

The Lord does not enter into conversation except with His own, or with the friends of His own.

Allah must chose him for revealing his reality

“I ”-ness is a s ubject

Eye of your heart must feel his presence(their shouldnot be any image/form in your mind)

The Tawhid is therefore an assimilant(obsorbtion/fana).

“there is no blame on you if you unintentionally do a mistake.”(quran)

“O Our Lord, do not take us to task if we forget or make mistakes.” (2/286)

The creatures are the external manifestation of the Creator, and Man is God’s consciousness (sirr) as revealed in creation. But since Man, owing to the limitations of his mind, cannot think all objects of thought simultaneously, and therefore expresses only a part of the divine consciousness, he is not entitled to say Ana ’l-Haqq, “I am God.”

So reality is reality and the created is created.

He(man) is a reality, but not the Reality(god).

Do not identify ‘I am’ with the divine ‘I ’

“In that glory is no ‘I’ or ‘We’ or ‘Thou.’

 ‘I,’ ‘We,’ ‘Thou,’ and ‘He’ are all one thing.”

This is the path of the elect servants .

3. ANAL HAQQ (IAM TRUTH)

Anal haq or similar words comes from the mouth of elites/khaas servants of Allah  when they are in a state of Fana(annihiliation).

Requirements (by Allah’s grace and his selection)

Understand and follow the sunnah( The thought of the common people =images and The thought of the elect people =understanding)

knowledge of self and Also knowledge of relationship of god with creation .

Try to know the signs of Allah(swt) and Realize truth.

Purification of nafs, heart and soul.

Yearning+ concealing of the imagination+ fear and awe+Truth+bottom of all desires +intentions+obsorbtion +self knowledge+annihilation+zikr +fikr +(pass n pass) breath meditation+shukr+sunnah

Don’t  betray the secret of your Lord" by proclaiming to all (reserved for the elect/khas)

‘There is no es tablished mission except that of Iblis and Muhammad, peace be on him, only Iblis fell from the Essence while Muhammad perceived the Essence of the Essence.’

It was said to Iblis : ‘Prostrate your self!’ and to Muhammad -‘Look!’ But Iblis did not prostrate himself, and Muhammad did not look(distraction), he did not turn to the right or the left, ‘his eye swerved nor , nor swept as tray.’

As for Iblis , having announced his mission, he did not return to his firs t power .And when Muhammad announced his mission he returned to his power .

With this statement, ‘It is in You that I am transported and on You that I fling myself,’ and also, ‘Oh You who turn the hearts ’and ‘I do not know how to praise You as You should be praised.

When I want to talk to Allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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