Qurbait Knowledge-Practicing Touheed

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

Qurbiat/nearness of Allah taala–Knowledge

How to gain Qurbiat/Nearness of Allah Ta’ala ?

You need 4 things 1.knowledge 2.love 3.akhlaaq 4.nawafil (other than fariaz)

PRACTICING TOUHEED = follow shariat+seeing Allah in every act of life+practise knowing Allah as fulfiller of all the needs and actions, without adding partner to him+you attain in oneness of Allah.

TRUST-don’t misuse the trust (by the reflection of Allah’s wajood,hayath,ilm,intention, power,vision, hearing,speech, originator of all action,fulfiller of needs-humans are exisisting this is called trust) Allah has given to mankind.so use all the mentioned things according to shariat way.Allah brings objects to existence as they are with the power of reflection of his wajood/siffat/ afaal/asaar .objects do not have self existing power but they exist with Allah.Sometime Allah test us our obedience. you practise and understand Allah alone is omnipresent with his qualities.every act should be connected to Allah ascreator/sustainer/fulfiller of all actions of the creations. to observe piety(fear) of Allah and avoid shirk in zaath (hu)/afaal (actions)/asaar(every thing is his wealth)/siffat(attributes) of Allah.Allah alone is omnipresent (hai) and seen in the creation.

The Utterance of Purity and Faith (Tawhid) signifies affirming in the Dhat of Allah through His Attributes and His Actions.The Attributes(Names) and Actions of Allah TaAala are nothing but a Means to approach towards (to witness in with reality) the Dhat of Allah.Whatever is uttered by the tongue have to be witnessed and experienced by heart.Allah TaAala is known through heart; He can witnessed through Qalb not Sadr or Foaud. Whatever we think in our brain is still a creation so that not going to spare people who have assumed themselves to be Muslims.
The Kalima demands the following prerequisites from a Muslim in order to be a Believer (Momin).Obtaining the knowledge of what is Tawhid, i.e. Accepting Muhammadur RasoolALLAH ﷺ as your Wasilah as we know ALLAH only through him and the one who denies and claims that he knows ALLAH directly is a Kafir.ALLAH is not revealing his Tawhid to anyone except the Prophet Sall ALLAH Hu Alaihe Wasallam and we are being asked to believe in ALLAH through him not directly! Allah and his rasool ﷺ are 2 zaats(creator is Allah and creation is rasoolAllah ﷺ(abdiat)) but single in  nisbat,love, order,respect, obediance,absolution, rivalry,pledge,war,pleasing,reward etc

Reading Surah Ikhlass, it clearly shows that Tawhid has been revealed to none but the Beloved of ALLAH ﷺ.You’re dependent on Muhammad ur RasoolALLAH (ﷺ)Completion of first stage “Laa”.don’t forget “Laa” (Negation) aim is to first reach Muhammadur RasoolALLAH.So, first accept Muhammad ﷺas your Guide towards the Path of ALLAH. He will show you whose you’re spiritual guide in this world. Once we find the Kamil Murshid, the true reality of the Kalima is revealed on his heart and the Murshid reflects this on the heart of a mureed. A TRUE MURSHID OR GUIDE will always separate HAQ from all batil. He will ask you to negate Batil first while Shaitan will say that accept all batil. Hence who do not have a Kamil Murshid, he has Shaitan has their Murshid. Any Kamil Murshid will not go outside of the tenents of Islam. Hence at each stage of the Kalima you’re dependent on the Muhammad ur Rasool-ALLAH ﷺ Submitting to the Mutashabihat of Allah TaAala, over Essence, Attributes and Actions. Taking Pledge from a Kamil Murshid.

Upon having attained the stage of Sair I’lallaah, a special celestial glitter (Jilaa) and light (Noor) permeate the heart. The heart then is at all times dissociated from all things other than Allah. The heart is now truly engrossed with Allah Ta’ala. In this high stage of spiritual development, matters pertaining to Zaat (The Being of Allah), Sifaat (Attributes of Allah), Af’aal (Acts of Allah), Haqaa’iq (Realities) as well as relationships between Allah and His servants become manifest. This then is termed Sair Fil-laah. In the realm of Sair Fi’llaah are no limits. Progress is infinite. Progress is proportional and continuous in relation to one’s ability, engrossment with Allah Ta’ala and casting aside all motives irrespective of such motives pertaining to this world or the hereafter. When one has attained this rank, one attributes nothing to oneself. The Shaikh appoints the Mureed as Mujaaz-e-Bay’at (authorizes him to initiate mureeds and to attend to their spiritual affairs) after he (the Mureed) has attained the stage of Sair I’lallaah. Sometimes the Shaikh delays this appointment until the Mureed has reached the stage of Sair Fil-laah.This appointment by the Shaikh of the Mureed at different stages of development is a matter confined entirely to the condition of the Mureed and the inclination (Zauq) of the Shaikh.

When I want to talk to Allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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