Prophets Are Alive-Daleels
“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)
Prophets
[alehislam]
are alive in Graves [hayat un anbiya]
Narated By AbuHurayrah:The Prophet ﷺ said: If any one of you greets me, Allah returns my soul to me and I respond to the greeting. [Abu Dawud Book 004, Hadith Number 2036:] Imam Nawawi (rah) says of this hadith : It is narrated by Abu Dawud with a “SAHIH CHAIN” [Riyadh us Saliheen 1/255, Hadith # 1402]
It is attributed to
‘Abdullāh bin Mas‘ūd that the Holy Prophet ﷺ is reported to have said: My life is blissful
for you because you hear traditions from people and relate them to others and
my death is also blissful for you because your deeds will be presented to
me. If I see the virtues prevail, I will be grateful to Allah, and if I see the
vices prevail, I will pray for your forgiveness from Allah. Haythamī
transmitted it in Majma‘-uz-zawā’id (9:24) and said that that tradition had
been reported by Bazzār (in his Musnad) and its sub-narrators are all of sahīh
(sound) hadith. ‘Irāqī has confirmed the soundness of its transmission in his
book Tarh-ut-tathrīb fī sharh-it-taqrīb (3:297),Ibn Sa‘d has recorded it in
at-Tabaqāt-ul-kubrā (2:194),Qādī ‘Iyād has inscribed this tradition in
ash-Shifā (1:19),al-Bazzar from the hadith of Ibn Mas`ud with a sound (sahih)
chain,It is cited in Subki’s Shifa’ al-siqâm fi ziyarat khayr al-anâm
[The Healing of the Sick Concerning the Visit of the Best of Creation], where
he mentions that Bakr ibn Abd Allah al-Mazini reported it, and Ibn al-Jawzi
mentions it through Bakr and then again through Anas ibn Malik in the
penultimate chapter of the penultimate section of al-Wafa, both huffaz without
giving the isnad.
Narrated Abu Hurayra I
heard the Prophet say: “By the one in Whose hand is Abu al-Qasim’s soul,
`Isa ibn Maryam shall descend as a just and wise ruler. He shall destroy the
cross, slay the swine, eradicate discord and grudges, and money shall be
offered to him but he will not accept it. “THEN HE SHALL STAND AT MY
GRAVESIDE AND SAY: YA MUHAMMAD! AND I WILL ANSWER HIM” (Abu Ya`la relates
it with a sound (sahih) chain in his Musnad Volume No. 11, Page No. 462]
It is narrated on the authority of Anas, that the Prophet (ﷺ) said: The Prophets are alive in their
graves and praying [Musnad Abu Ya’la with Sahih Isnad, Volume No.6, Page
No. 147, Hadith No. 3425] – Imam al-Haythami after this hadith said: Abu Ya’la
and Bazzar narrated it and all the narrators of Abu Ya’la are “THIQA”
[Majma az Zawaid Volume 8, Page No. 387, Hadith No. 13812]The Prophet (ﷺ) is saying that they remain alive “IN
GRAVES WHERE THEY PRAY”–Remember
prayer is Amal of “BOTH BODY AND SOUL” had the Prophet been alive in Barzakh
only (like everyone else) then hadith would not have conditioned praying with
grave. Above
all it is proven from
Sahih Muslim that Prophet (ﷺ) on his night journey saw Musa (a.s) praying “INSIDE HIS
GRAVE”
Hadrat Abu Hurayra (ra) narrates that
the the Prophet (ﷺ) said: If any one
of you greets me, Allah returns my soul to me and I respond to the greeting. [Sunnan
Abu Dawood Hadith # 2043]Imam Nawawi (rah) says of this hadith : It is narrated
by Abu Dawud with a “SAHIH CHAIN” [Riyadh us Saliheen 1/255, Hadith # 1402]
Again the Prophet (ﷺ) is saying that
“RUH IS RETURNED TO HIM” where is the Ruh granted back? If he was
alive in Barzakh only then there was no point in saying that Ruh is returned
back .. this actually proves that Ruh is returned back to body and the
Prophet is actually alive.
When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)
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