Ihsan-q & h 75
“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)
….‘Am I not your Lord?’ They (all) said: ‘Why not! We bear witness (that You alone are our Lord.’ …’7/172
… and I am the first Muslim (in the entire creation).’6/163
(O Esteemed Messenger!) Proclaim: ‘He is Allah, Who is the One.112/1
(This) is Allah’s pattern that has been established through time, and you will never find any change in the Laws of Allah.48/23
Allah takes away souls at the time of their death and those whose death has not yet arrived during their sleep. Then He withholds those souls whose death He has ordained and sets other (souls) free till an appointed time. Surely, in it are signs for those who contemplate.39/42
…and there is not a single object (in the entire universe) but glorifies Him with His Praise. Yet you cannot appreciate their (state of) glorification. …17/44
He is the One Who shapes your forms the way He wills in the wombs (of mothers)….3/6
…all authority belongs to Allah alone (Who is) the truth. ..18/44
He is the One Who created for you all that is in the earth. Then He turned towards the higher regions (of the universe) and perfected them into seven heavenly firmaments. And He has full knowledge of everything.2/29
When Musa (Moses) saw a fire (on his way back to Egypt from Madyan), he said to his family: ‘Stay here. I have seen a fire (or I have perceived a flash of love and cordiality in a fire). Perhaps I may bring a brand from it for you (also), or I find at that fire the guidance (which I am searching for).’ So when he reached that (fire), a call was made: ‘O Musa (Moses)! Certainly, I am your Lord, so take off your shoes. Verily, you are in the sacred valley of Tuwa. And I have chosen you (for My Messengership), so listen to what is being revealed to you with absolute attentiveness….20/12-15
Whenever the Messenger ﷺ calls you for some assignment that brings you (eternal) life, present yourselves (immediately), responding to (both) Allah and His Messenger ﷺ with submissiveness and obedience.8/24
Are you pleased with the life of this world rather than the Hereafter? If you do not move out (to fight for the promotion of peace and human dignity),allah will replace you with another people whom allah will love and they will love allah the most 9/38
Perform pious deeds –allah will give you a life of purity 16/97
If you lead a life of taqwa/avoiding sins, allah will enhance you with spiritual excellence 16/128
(O Venerable Beloved!) Will you put your (dear) life at stake with the traumatic grief for them if they do not put faith in this Word (of Allah)?18/6
Wealth and children are (mere) adornment of the worldly life, but the good deeds (which) are best in the sight of your Lord 18/46
People with wisdom say this worldly life is just more than a day 20/104
Idols cannot create anything and are themselves created and possess no power either to harm or to benefit themselves and control neither death nor life, nor (have they any authority) to raise up (after death) and assemble.25/5
(O Esteemed Beloved!) You will perhaps risk your (dearest) life, (grieving) that they do not accept faith. 26/3
the life of this world is nothing but sport and pastime and the Home of the Hereafter is the only (true) life.29/64
In (the sacred person of) Allah’s Messenger ﷺ there is for you a most perfect and beautiful model (of life) 33/21
whatever (wealth and comforts) have been given to you is a small benefit for (a few days’) worldly life, and what is with Allah is better and everlasting.42/36
all that is the temporary and worthless possession of the life of this world. And (the beauty and ornamentation of) the Hereafter is with your Lord (which is) only for the pious.43/35
We die and live here (only). And nothing kills us except (circumstances and occurrences of) time (i.e., they deny Allah and the Hereafter absolutely).
They follow only their speculation and assumption.
‘Bring back our fathers (raised alive) if you are truthful.’45/24
Talib e ilm
Intention is to seek haqq/truth.
Should be sadiq /truthfull in seeking
Should implement /practice haqq/truth (ilm+taqwa-duniya).
Tabligh must be done with baseerat/eyes of heart and hikmat/wisdom.
When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)
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