Sahaba-Differences

Sahaba, Shariath

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

ABOUT DIFFERENCES AMONG SAHABA(RA)

Imam Abu Hanifah rahimahu Llah (d. 150 A.H) states:  Nobody engaged in battle against ‘Ali radiya Llahu ‘anhu except that ‘Ali radiya Llahu ‘anhu was closer to the truth in that regard. If ‘Ali radiya Llahu ‘anhu did not interact with them in such a manner then nobody would have known how to react in an instance when there is a clash between Muslims. Manaqib Imam-e A’zam vol. 2 pg. 83-84

Hadrat Sayyiduna Anas bin Malik – may Allah be pleased with him – narrates that the Holy Prophet – may Allah’s peace and blessings be upon him – has stated that, “Among my Ummah, the person who is the most merciful among them for the sake of my Ummah is Abu Bakr. In the religion of Allah, the most severe among them is ‘Umar. ‘Uthman is the true symbol of bashfulness and the best among them in making a decision is Ali. The best among them who reads the Quran is Ubay bin Ka’ab. The one who is most learned in the laws of inheritance is Zaid bin Thabit. The one who knows the most about the laws of Halaal and Haraam is Ma’az bin Jabal and in every Ummah there is an Ameen and the Ameen in my Ummah is Abu Ubaidah bin Jarrah” – may Allah be pleased with them all. (Ibn Maja, Imam Ahmed, Tirmidi, Nisaa’i and Imam Bahiqi).

Be silent/keep quiet with respect to sahaba.

‘ Hazrath Ali radiya Llahu ‘anhu was closer to the truth/Haq “.

Doubting on ahle baith(haqq) =doubting on quran=doubtful iman.

Decreasing status of ahle baith=decreasing status of quran=decrease iman.

Khilafate rashidah/pious khilafat = 30 years (siddiq o umar o usman o ali o hasan (ra))

After Khilafate rashidah/pious khilafat= Kingship/mulkiyat (no khilafat){ hz ameer mauviya(ra) became first king of islamic world}

Hz ameer muaviya (ra)  and lanati/cursed yazid

1.sahabi from the day of fatah makkah.

2.was not on haqq (haqq is always with ahle baith)

3.dont blame him ,as he is a sahabi

4.he was not from khulafa e rashideen ,he was first king of Islamic world

5.yazid (lanati) was unjust/zaalim(oppressor)/fasiq(open sinner).

The battle between Hazrat Ali (radi Allahutala anhu) and Hazrat Amir Mua’awiya (radi Allahutala anhu) was a mistake in the interpretation of Islamic Law and, therefore, is not a sin. Therefore, to call Hazrat Amir Mua’awiya (radi Allahutala anhu) cruel, treacherous, etc., is all strictly forbidden and not allowed. This is in fact a curse and the person is a Shi’ite.Even among the Sahaba, some of them are more excellent in status than others.

Kamal e taharat /highest of purity =ahle baith (wives of the prophet +hz ali(as),hz fathima(sa) ,hz hasan(as),hz hussain(as))

Praising ahle baith is iman.

Aqidah e ahle sunnat is to speak about quran and ahlebaith together.

Aqidah e ahle sunnat is to speak about prophet’s love,adab,taleem and helping his deen together.

Quran=hidayath(noor)

Quran =ahle baith  and ittrat e prophet=ahle baith

Quran =rope of Allah.

Quran and Ahle baith reach hauz e kousar.

Quran is not equal to other books same way ahle baith are not equal to others.

Rope of Allah=quran=ahle baith.

Quran=marifat =ahle baith

Doubting on ahle baith(haqq) =doubting on quran=doubtful iman.

Decreasing status of ahle baith=decreasing status of quran=decrease iman.

Karbala doesnot depend on result ,it depend on haqq/truth.

Never equate any one with ahle baith’s status.

Be loyal with ahle baith.

Sign of sirate mustaqim

1.following quran and ahle baith

2.following quran and sunnah of the prophet

3.following sunnah of the prophet and the sunnah of the sahaba

Khawarij/expelled

1.enemies of ahle baith

2.misquoting quranic verses

3.equating sahaba (ra) {except siddiq o umar o usman (ra)} with the status of ahle baith (Thinking haqq is on both the sides)

Rafid/rejectors

1.Rejected the pious order of khilafat(pious sahaba)

2. they don’t give status of sahaba to some .

3.they think some sahaba didn’t recognised due rights of ahle baith.

Shia/followers (ahle sunnat wal jamaat)

1. lovers of ahle baith

2.respect sahaba

3. believe haqq/truth is with ahle baith.

4. ahle baith are defenders of deen.

5.ahle baith are fountains of knowledge.

6.wilayat is from ahle baith

7.zaahir khilafat (khulafa e rashideen ) , baatin khilafat (ahle baith) and other sahaba’s were granted khilafat of guidance

Mohabbat=loving ahle baith.

Mauwadat=expressing love for ahle baith.

Huqooq =rights of ahle baith.

Huqooq e quran=huqooq e ahle baith.

Azmate Mustapha =azmate ahle baith

ORDERLY STATUS OF SAHABA

1. Initial sahaba along with khulafa e rashideen

2.Sahaba of nadwa (house in makkah used for propagation of deen)

3.Sahaba of hijrat e habsha/ethopia.

4.First delegation of sahaba from medina(baith e aqba e ula)

5.Second delegation of sahaba from medina(baith e aqba e sani)

6.Hijrat e madina associated with masjid e quba

7.Sahaba of ahle badr(313)

8.Sahaba between badr and hudaibiah(2nd hijri till 6 hijri)

9.Sahaba after hudaibiah till fatah makkah (6th hijri till 8th hijri)

10.Sahaba on the day of fateh makkah (8th hijri)

(hz abu sufiyan(ra),hz ameer muaviya (ra),hz hinda (ra) accepted islam on the day of fateh makkah)

We the Ahlus Sunnah have boarded the ark of love for the Ahlul Bayt and we are guided by the stars of guidance which are the Sahaba.

All Sahabis are of praise and are pious. They are also sincere in their Islamic judgement and in their Islamic actions. When there is talk of a Sahabi, it is compulsory that it be with praise.

The Ahl al-Sunnah wal-Jamaa`ah have unanimously agreed to the fact that all the Companions رضي الله عنهمwere just.

To have bad beliefs for any of the Sahabis is mis-guidance and belonging to the wrong sect.

According to Islamic Jurists, to insult Hazrat Shaikhain (Hazrat Abu Bakr and Hazrat Farouk-e-Azam   radi Allahutala anhum) or to reject their position as Caliphs is infidelity.

Regardless of how high a rank a Wali is, they would never reach the grade of a Sahabi.

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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