Masoom-Innocent
“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)
THE PROPHETS ARE UNABLE TO SIN (MA’SUM)
Allah(swt) states, “Neither did your beloved become astray nor did he deviate.” Here, ‘daal’ and ‘hidaayat’ mean excessive love for Allah(swt) and the rank of Sulook (spiritual path) respectively. In other words, Allah(swt) found the Prophetﷺ intoxicated in His love and so granted him the Sulook.
The brothers of Hadrat Yusuf (as) said to Hadrat Yaqub (as), “انک لفی ضللک القدیم” .In this ayat, ‘dalaal’ means profuse love.
Shaikh Abdul-Haqq Muhaddith Dehlwi (ra) states that in the Arabic language, ‘daal’ is that tall tree which lost people see and are lead correctly by. Thus, the ayat means, “O Beloved! You are the person who gives salvation (hidaayat), the towering tree that is seen in the Heavens, earth and everywhere. Allah(swt) has observed this. As a result, the creation has been given guidance through you.”-Madaarijun-Nubuwwah, Vol. 1, Chapter 5 .In other words, the object of ‘hudaa’ refers to the general public, not Rasoolullahﷺ.
Maghfirat means sinlessness (Ismat) and protection. Allah(swt) always protects Sayyiduna Rasoolullahﷺ from committing sin.
“Even if we didn’t make you sinless {ma’soom), still too would you not meet the Kuffaar or become inclined towards them.
“Through you, the sins of your Ummah will be forgiven.” If sins of the Holy Prophetﷺ were meant, there wouldn’t have been any benefit or reason to bring ‘Iakaa’. – Roohul-Bayaan, Khaazin .
Sin is sometimes associated towards the sinner and sometimes towards the person responsible for forgiveness, similar to a court case which is at times connected to the criminal and sometimes to the lawyer who says, “This is my case and I am responsible for it.” Here, the second association is meant (i.e. “O Prophetﷺ! Those sins in your responsibility which you have to intercede for)”
“If Allah(swt) had a son, I would be the first to worship him.” Neither is Allah(swt) having a son possible nor is the Holy Prophetﷺ worshipping him. Likewise, here, neither is Allah(swt) not protecting the Prophetﷺ nor is he inclined towards the Kuffaar. This is an example of Conditional Speech (Quziya Shartia).
He was made sinless, the Holy Prophetﷺ was never inclined towards the Kuffaar. In fact, he was never even curious to follow them. This proves that the Noble Messengerﷺ is innocent from transgression. – Khaazin, Madaarik, Roohul-Bayaan
There are two aspects of the Holy Prophetﷺ his natural self and Prophethood with the sinlessness (ismat) from Allah(swt). let alone Prophethood and ismat, the Prophet’s ﷺ .A natural self is so pure from sin that he doesn’t even have the ability to commit them, because his spirituality (roohaniyat) prevails over his human state.
“We revealed the Quran to you through Our favour. You never gain it yourself by deduction.” In other words, the means of this knowledge is Divine revelation, not through guessing or presumption.
(creation of the Noor-e-Muhammadi ) “We created you pure and free in the realm of the souls (Aalam-e-Arwaah), then adorned you with knowledge and placed the crown of Prophethood on you. After this, We sent you to the world. You were already a Nabi in the Aalam-e-Arwaah.” The Holy Prophetﷺ himself stated, “I was already a Prophet while Adam (as) was still being created.” – Hadith Sharif
Allama Ismail Haqqi (ra) states in Tafseer Roohul-Bayaan — “The Holy Prophetﷺ is more excellent than Hadrat Yusuf (as) and Hadrat Esa (as) and they were given knowledge in their childhood, so how is it possible that our Rasoolullahﷺ didn’t posses knowledge in his childhood?”
When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)
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