khilafat-Mujadid

admin khilafat, Shariath

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

The characteristics of Ahl’l-Sunnah wa’l-Jamā‘ah or “the People of Sunnah and Community” meaning “those that follow the way of the Prophet ﷺ, and stick close to the community of Muslims upon the way of his Companions and the rightly guided Imams after them” as expressed by many of our scholars in their books on ‘aqīdah, manhaj and usūl’l-dīn (tenets of belief, methodology and the foundations of the religion) .

Khilafat

The three types of legacy (inheritance) handed down by the Holy Prophet ﷺ

1.spiritual khilāfah/ spiritual inheritance(known as wilāyah (spiritual sovereignty) and imāmah (spiritual leadership).

a spiritual office, an inherent and selective act (selected by God). the spiritual leader (walī) was selected by himself by the will of Allāh. Spiritual leadership is established to beautify it with the heavenly charm and grace. Spiritual leadership makes them perfect. Spiritual leadership extends to the Throne (of Allāh). Spiritual leadership is effective even without taking office. Spiritual leadership was entrusted to the family of the Prophet ﷺ

Given to the members of the Prophet’s family. Ummah benefited spiritually(hidden blessings of Islam) received wisdom, piety and inner enlightenment from holy prophetﷺ . In spirituality and sainthood ‘Alī al-Murtadā (RA) was his directly appointed deputy.

2.The political inheritance/ Caliphate of governance/ khilāfah rāshidah (the rightly-guided caliphate)

political office of Islam.an elective and consultative process.elected by the people.The Prophet ﷺ  left the election of the caliph to the will of the people.established to perfect the worldly system.Caliphate makes men just.Caliphate is confined to the floor (earth). Caliphate is ineffective without officially taking office.caliphate was entrusted to the Ummah

given to the rightly-guided caliphs. This led to governance and stability of the Prophet’s dīn. practically introduced the sharī‘ah as a world system. those who received the inheritance of external enlightenment from him in the form of virtuousness, and guidance. In governance, Abū Bakr as-Siddīq (RA) was the immediate deputy of the Prophet.

3. general inheritance/ Caliphate of guidance

given to other Companions and the Successors(ra).received individual blessings from him in the form of knowledge and piety((spread and propagation of Islamic morality/teachings). These are the people who were steeped in the virtue of īhsān (selflessness). In guidance all of his Companions and Caliphs (ra) were his immediate deputies. the first recipients of educational and practical inheritance were the Companions.

FEW RESPECTED NAMES AND DATE OF THEIR PASSING AWAY (MAY ALLAH SHOWER HIS IMMENSE BLESSINGS ON THEM )

FIRST HIJRI (1-100 YEARS)

Hadrat Abu-Bakar Siddiq(13hijri)——Hadrat Umar ibn alKhattab(24hijri)–Hadarth Uthman ibn Affaan(35 hijri)—-Imam Ali ibn Abi-Taalib(1)(40 hijri)–Imam Hasan ibn Ali (2)(50 hijri) —Imam Husain ibn Ali (3)(61 hijri) –Imam Ali Zainul-Abideen (4)(95 hijri).

SECOND HIJRI (101-200)

‘Umar Ibn ‘Abdul-‘Aziz (101 hijri)–Imam Hasan al-Basri(110 hijri) —Imam Muhammad Baqir (5)(114 hijri) –Imam Ja’far Sadiq (6)(148 hijri) –Imam-1:Abu-Hanifa(150 hijri)—Sufyan ibn Said ath-Thawri(61 hijri)—Ibrahim ibn Adham(165 hijri)—Imam-2:Maalik(179 hijri) —Imam Musa Kazim (7)(183 hijri)—Rabia basri(185 hijri)—Al-Fuḍayl ibn ‘Iyad(187hijri) —Maruf karkhi(200 hijri).

THRID HIJRI (201-300)

Imam Ali Reza (8)(203 hijri)—-Imam-3:Shafi’I(204hijri)—Imam Jawwad Taqi (9)(220 hijri) —Bishr al hafi(225 hijri)—Ibn Abi Shaybah(235 hijri)—Imam-4:Ahmad ibn Hambal(241 hijri)–

Dhu n-Nun Al-Misri(245hijri)–Imam Ali Naqi (10)(254 hijri)–Bayazid Bastami(255 hijri)–Sari al sakati(253 hijri)–Imam Bukhari(256 hijri)–Imam Hasan Askari(11)(260 hijri)–Imam Muslim (261hijri)–Imam Ibn Maja(273hijri)–Imam Abu-Daood(275 hijri)–Imam Tirmidhi(279 hijri)–

Junaid baghdadi(297 hijri).

FOURTH HIJRI (301-400)

Imam Nasaai(303 hijri)–Mansur al-Hallaj(309 hijri)–at-Tabari(311hijri)–Ibn al-Mundhir(318hijri)–at-Tahawi(321hijri)–abubakr shibli(322hijri)—-al-Ashari(324hijri)—al-Maturidi(333hijri)–ibn Hibban(354hijri)–At-Tabarani(360hijri).

FIFTH HIJRI (401-500)

al-Hakim(405hijri)—Abu Nu`aym al-Isfahani(430hijri)—Ali hujwiri(data sahab) (455 hijri)–al-Bayhaqi (458hijri)–Al-Khatib al-Baghdadi(463hijri)—Al-Qushayri(465hijri)–Ash-Shirazi(472hijri).

SIXTH HIJRI (501-600)

Al-Ghazali(505hijri)–An-Naysaburi(512hijri)—Al-Qadi ‘Iyad(544hijri)—diya al din abu n najib as suharwardi (546hijri)—Shaykh Ahamd Kabir Rifa’ee(560hijri)—Abdul Qadir Gilani(561hijri)–Ibn ‘Asakir(571hijri)—-Salahud-Din Al-Ayyubi(589hijri).

SEVENTH HIJRI (601-700)

Fakhrud-Din Ar-Razi(606hijri)—Qutbuddin Bakhtiar Kaki(613hijri)–Ibn Arabi(618hijri)—Shams tabrizi(628hijri)—Hadrat Khwaja Moinuddin Chisti Garib Nawaz(633 hijri)—Fariduddin Ganjshakar(644 hijri)—Moulana rumi(650hijri)— al-Qurtubi(671hijri)—-Al-Badawi(675hijri)—An-Nawawi(676hijri)— Ibn manzur– (690hijri)—Al-Busiri(695hijri).

EIGHTH HIJRI(701-800)

Nizamuddin Auliya(703hijri)–Amir Khusrau(703hijri)–An-Nasafi(710hijri)—Al-Hindi-(715hijri)—al-Andalusi(745hijri)—Al-Dhahabi(748hijri)—As-Sa‘di(750 hijri)–As-Subki(756hijri)—baha ud din naqshband (767hijri)— Khwaja Bande Nawaz(800 hijri).

NINETH  HIJRI(801-900)

Ibn Hajar Al-‘Asqalani(852hijri)–Al Ayni(855hijri).

TENTH HIJRI(901-1000)

As-Sakhawi(902hijri)–As-Suyuti(911hijri)—Al-Qastalani(923hijri)—Ibn Hajar Al-Haytami(974hijri)

ELEVENTH HIJRI(1001-1100)

Mujadid Alif saānī (1002hijri)—Shamsud-Din Ar-Ramli(1004hijri)–Mulla al-Qari  (1014hijri)–Abdul Haq Muhaddith Dehlawi(1020 hijri)–Hazrath Auranzeb(1085 hijri)

TWELVETH HIJRI(1101-1200)

Ismail haqqi(1103hijri)—ShahWaliullah Dehlawi(1140hijri)—Sheikh Ahmad Mulla Jeewan (1130hijri)—Abdullah ibn Alawi al-Haddad(1132hijri)—An-Nabulusi(1143hijri)

THIRTEENTH HIJRI(1201-1300)

Ibn ‘Abidin(1214hijri)—Shah Abdul Aziz Delhwi(1239hijri)

FOURTEENTH HIJRI(1301-1400)

Shaykh Yusuf an-Nabhani(1310hijri)—AlaHadrat Ash-Shah Imam Ahmad Rida Khan al-Qadiri(1340 hijri)

Abdun+abadina=abd e mukkrab (gained qurb/nearness of Allah)

Abd e mahboob=lovable slave of Allah (loving him will get you love of Allah)

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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