Dars e Ahadith-Authority Gives n Distributes

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

authority

Abu Darda’ said: “When the Messenger of Allah left us, there was not a bird that flies in the sky but that he had given us some knowledge about it.” Recorded by Tabarani in his Mu’jam al-Kabir (2:155 #1647),

Ibn ‘Abbas and A’isha said, “The Prophet (ﷺ) could see equally well during the darkness of the night and the brightness of the day.” Recorded by Bayhaqi in Dala’il an-Nubuwwa (6:74-75, Da’if),

Anas, Abu Hurayra, and others related that the Prophet (ﷺ) said, “O people! I am your Imam. Do not precede me in ruku’ and sujud because in addition to seeing what is before me, I also see what is behind me.” Recorded by Bukhari (#700), Muslim (#644-45),

From Anas: The Prophet (ﷺ) said: “My knowledge after my passing is (the same) as my knowledge during my life.” Recorded by Ibn Mandah in his Fawa’id (p. 82 #56), Hafiz Asbahani in his Targhib (#1647), and Daylami (see Kanz al-‘Ummal #2242). Also mentioned by Suyuti in his Khasa’is (2:490) and others.

Abu Dharr reported that the Messenger of Allah (ﷺ) said, “Truly I see that which you do not see and hear that which you do not hear…indeed, there is not a space, four fingers wide, except that there is an angel in it bowing its head in prostration to Allah.” Recorded by Tirmidhi (Kitab az-Zuhd, #2234),

The Prophet (ﷺ) said, “Truly my eyes sleep but my heart does not sleep.” Bukhari (#1079, 1874), Muslim (#1219),

Anas ibn Malik reports that the Prophet (ﷺ) said, “O people! Verily I am not like you. Indeed, I spend the night in the (Divine) Presence of my Lord, and it is He Who feeds me and gives me drink.” Bukhari (#1827-28), Muslim (#1844, 1850)

While the Prophet (ﷺ) and some of his companions were on an expedition, a Beduin came and asked for a miracle. The Prophet (ﷺ) pointed at a certain tree and said to the Beduin, “Tell that tree that Allah’s Messenger summons you.” The tree swayed and brought itself out, and came to the presence of the Prophet (ﷺ), saying (in an audible voice), “Peace be upon you, O Messenger of Allah!” The Beduin said, “Now, let it return to its place.” The Prophet (ﷺ) ordered it to return and it did so. Then the Beduin said, “Let me prostrate to you,” and he (ﷺ) replied, “No one is allowed to do that.” The Beduin said, “Then I will kiss your hands and feet,” and the Prophet (ﷺ) allowed him to do so. Darimi (#16), Abu Ya’la (10:34 #5662), Ibn Hibban (14:434 Sahih),

Anas (and others) related: “Once the Messenger (ﷺ) was with a group of Muhajirun and Ansar, when a camel came along and bowed in prostration to him. His companions asked, ‘O Messenger of Allah, when beasts and trees bow in prostration to you, are we not more duty bound to bow in prostration?’ He answered: “It is not appropriate that any human being should prostrate to another human being.” Recorded by Ibn Abi ‘Asim (Ahad wa Mathani, 4:73), Darimi (#17), Imam Ahmad (#12153),

Imam Malik was asked by the Khalif Abu Ja’far al-Mansur:“Shall I face the Qibla with my back towards the grave of the Messenger of Allah when making du’a?” Imam Malik replied, “How could you turn your face away from him (ﷺ) when he is your means (wasila) and your father Adam’s means to Allah on the Day of Rising? No, rather you should face him (ﷺ) and ask for his intercession so that Allah will grant it to you, for Allah said, ‘If they had only, when they were unjust to themselves, come to you and asked Allah’s forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah Oft Returning, Most Merciful (4/64)’.” Narrated by Qadi ‘Iyad in his Shifa’ (2:26-27) and Tartib al-Madarik (1:113-14) with an authentic chain, Imam Subki in his Shifa’ as-Siqam (Ch. 4, 7)

Sayyidina Umar and others related that the Prophet (ﷺ) said:“When Adam (AS) committed his mistake he said, ‘O my Lord, I am asking You to forgive me for the sake of Muhammad.’ Allah said, ‘O Adam, how do you know about Muhammad?’ Adam (as) replied, ‘O my Lord, after You created me with Your Hand and breathed into me from Your spirit, I raised my head and saw written on the heights of the Throne ‘La Ilaha Illa-Allah Muhammad Rasul-Allah’, so I understood that You would not place next to Your Name but the most beloved one of Your creation.’ Allah said, ‘O Adam, I have forgiven you, and were it not for Muhammad, I would not have created you.’” Recorded by Hakim in his Mustadrak (2:615) who said it was Sahih while Dhahabi said it was Mawdu’, Imam Bayhaqi in his Dala’il an-Nubuwwa (5:489), Tabarani in his Mu’jam al-Awsat (6:313-14 #6502) and Mu’jam as- Saghir (2:82-83),

About the related hadith which states, “Were it not for you (O Muhammad), I would not have created the heavenly spheres (aflak),”Mulla ‘Ali al-Qari said in al-Asrar al-Marfu’a (#754-755): Hakim (Mustadrak, 2:614-15)

“Not a day goes by without seventy thousand angels descending upon the grave of the Prophet (ﷺ), surrounding him and sending salawat upon him until night falls. When they ascend another such group of angels take their place and do the same; until when the earth splits open before him (ﷺ), he comes out with 70,000 angels in procession around him.”Related to this, there is consensus .Consensus on this is documented by: Ibn Habira in Fiqh ‘ala Madhahib al-A’imma al-Arba’a 1:337. Also: (Hanafi): Ibn ‘Abidin (Hashiya, 2:626), Tahtawi (Hashiya Maraqi Falah, p. 70). (Maliki): Qadi ‘Iyad (Shifa’, 2:58), Hattab (Mawahib Jalil, 3:344-45), Qarafi (Dhakhira, 3:378, 381), Nafrawi (Fawakih Dawani, 1:45). (Shafi’i): Nawawi (Majmu’, 7:389), Ibn Kathir (Bidaya, 3:205), Suyuti (Khasa’is, 2:351), Munawi (Fayd Qadir, 6:264). (Hanbali): Ibn ‘Aqil (see: Subki’s Shifa’ Siqam and Ibn Qayyim’s Bada’i Fawa’id 2:147), Ibn Muflih (Mubdi’, 3:70).

Finally, the Sahabi Abdullah ibn Salam said: “In truth, the noblest and most honorable of all the creations in the sight of Allah is Abu’l Qasim (Muhammad (ﷺ)). Recorded by Bayhaqi in his Dala’il an-Nubuwwa (5:485) and Shu’ab al-Iman (1:170, 331)

Narrated by Abu Hurayrah radi Allahutala anhu. When Allah’s (SUBHANU WAATALA) Messenger was asked since how long he is the Prophet of Allah (SUBHANU WAATALA), he replied, ‘When Adam (AS) had not yet had his spirit joined to his body. (Tirmidhi)

It is in Hadith (Bukhari wo Muslim) – Prophet Mohammad (ﷺ) said ‘Allah (SUBHANU WAATALA) gives and I distribute’.

When I want to talk to Allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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