ALLAH-Time and Space

Allah, Shariath

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

TIME AND SPACE

Human are limited with respect to hearing, seeing etc meaning each organ has its own limitation

Same way brain has its own limitations of understanding .

We understand about Allah as much as being told by the prophets (they are the final authority).

The establishment of His Throne in the heaven is known, and His Throne in the earth is the hearts of the People of Pure Monotheism (ahl al-tawhid).

Allah created time and space .

Time =series of unfolding of moments (for our understanding not for Allah)

Time is relative (different for every person)

Motion through space effects the passage of time.

Allah is not bounded by time and space.

Creator is not bounded by creation

Tauhid =creator is not like creation.

Allah  existed when there was no place, then He created the Throne and kursiyy. He did not need the place, and He is, after creating the place, as He was before He had created it.”

“There is nothing whatsoever like unto Him, and He is the All-hearing, the All-seeing” (Qur’an 42/11)

Allah said: Sons of Adam inveigh against [the vicissitudes of] Time, and I am Time, in My hand is the night and the day .

( As the Almighty is the Ordainer of all things, to inveigh against misfortunes that are part of Time is tantamount to inveighing against Him. It was related by al-Bukhari (also by Muslim).

If a person inveighs against time, this reflects on the Creator of time.

Time (al-dahr) means al-zamaan (time) which cannot do anything in and of itself, for it is just one of the things that have been created by Allaah.

“for Allaah is time” means that He is the One Who causes those events and accidents to happen, and He is the Creator of all that happens.

Allaah controls time, as and when He wills.

amr/command

1……amr e ibtida/initial(from nothingness to presentness)

2……amr e taqleeq/development(expansion and evolution)

3……..amr e tadbeer /arrangements(Rules and principles for creations to sustain)

4…….amr e fana /iqtiqam/annihiliation/stop(from nothingness to nothingness)

1……….amr e ibtida/initial

Allah alone was present and he wished for his recoqnisation/knowing  himself

He made intention/iradah to create creation ie from nothingness to presentness

Kun fa yakun

Wahdat(singularity) to kasrat(abundance)

2……amr e taqleeq/develpment

Creation is present and it starts to expand/develop  ie expansion and evolution

2nd kun

Wahdat(singularity) to kasrat(abundance)

3……..amr e tadbeer /arrangements

Rules and principles for creations to sustain

For example orbits of planets in solar system ,gravitational forces  etc etc etc

Life and death is in the 3rd amr

Wahdat(singularity) to kasrat(abundance)

4…….Amr e fana /iqtiqam/annihiliation/stop

Qiyamat/day of judgement -when creation will be destroyed  here kun means stop

kasrat(abundance) to Wahdat(singularity)

wujood/creation is turn back to initial (ie nothing)

from nothingness to nothingness

Words like before /now/after are connected with time so there is no before and after for Allah (because there is no passage of time for Allah).

We feel the passage of time so we have no access for the past/future.

Everything is on place, past is not gone  and future is already there.

When ever in doubt always say I believe in Allah and his messenger.

Cause/explanation backwards lead to unexplained/uncaused(unlimited with no end)

Its in the knowledge of Allah like how a painter/artist paints a picture.

Don’t imagine from yourside just accept what ever is said about

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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