Ruh-Ahadith
“Bismillahir Rahmannir Raheem””Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)
Al-Munawi said in Fayd al-Qadir: “This is because they are like martyrs; rather, their lives are higher than that of martyrs, and the latter are {alive, with their Lord, and provided ….. (Q 3:169)) The purpose of specifying their being ‘with Allah’ is to allude to the fact that their life is not visible to us. It is more like the life of the angels. It is likewise with Prophets.
”So if this is true of Anbiya it is true of their inheritors since the Holy Prophet (upon him blessings and peace) said: “The `Ulama [i.e. Knowers of Allah] are the inheritors of Prophets” (Sunan and Musnad); and if it is true of their inheritors then it is true of their followers since the Prophet (upon him blessings and peace) said: “A person is with the one they love” (al-Bukhari and Muslim) and this means in life and in death and resurrection as well, by consensus of the commentaries.
Yes, there remains a connection of the souls to their respective graves but they are not confined “The souls of the believers are in an earthlybarzakh (isthmus-life) and they roam wherever they please” (Ibn Abi al-Dunya,al-Mawt; Ibn al-Mubarak, al-Zuhd; Ibn Sa`d, Tabaqat; see Ibn al-Qayyim, Kitab al-Ruh, Question 15).
Ibn `Abd al-Barr said: ….and the meaning to me is that they might be found at the thresholds of their graves; not that they never move from or part with the thresholds of their graves, but just as Malik said” (Istidhkar8:354-355 ,11849-11850, Kitab al-Jana’iz, bab jami`al-jana’iz) (al-Shawkani in Bahth fi mustaqarr arwah al-amwat (paper concerning the resting-place of the souls of the dead)).
….“the soul [of the believer] remains connected with the bodily remains and the grave, while its heavenly body (jirm) is in heaven (al-sama‘) after parting with the body, like a sunbeam falling on the ground although originally connected to the sun.” (Hayat al-Barzakh (Hadiths concerning the life of the Barzakh) by Muhammad b. Haydar b. Hasan )
INSAN IS COMPOSED OF 3 THINGS
1.materilistic/physical/bashariat 2.spiritual/ruhaniat 3.reality/haqqaniat
(reflection) Allah’s ujoodh/subsistence and siffats(attributes) are with insan.
Insan =clay+allah’s ruh(noor/light)+secrets (siffats/attributes)
Insan is special creation because 1.made of best form 2.allah’s ruh is blown inside
Actual reality of a human is hidden/concealed .
birth is not the beginning and death is not the ending for insan.
Insan=zalim/oppressor + jahil/ignorant
Except for those with iman+good deeds+ haq/justice/reality/haqiqat+ sabr/patience
Science doesnot know about before birth and after death scenarios because before birth and after death are from unseen world.
Angels saw noor e elahi /allah’s noor whereas iblis saw only clay/bashariat.
Allah is the secret of insan and insan is the secret of allah (because if ruh was required for life (it was sufficient), why did he say my ruh and blew ruh into human?)
Allah is the lord of angles and souls. allah is free from soul/ruh, like how allah called kaaba his house but he is free from occupancy.
Ruh/soul=light/noor , life/jaan, latif/subtle (RUH=LIGHT+LIFE+SUBTLE+SUPREMACY)
Bashariat/human =wajood with light/noor of allah’s supremacy(ruh).
Allah is free from ruh or space or shape or size or direction or weight or mass or displacement etc etc
Allah is subhan/pure (pak) and his zaat cannot be comprehended .
Iman and disobedience are opposite to each other .
When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)
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