Tauheed And Radd e Shirk-Asma And Siffats
“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)
TAUHEED AND RADD E SHIRK 5
TAUHEED AL ASMA WA AS-SIFAT means approving and believing in all the Names and Attributes that Allah has described for Himself such as al-Rahman, al-Raheem, al-Azeem, etc. No one is allowed to give Him a Name other than the Names and Attributes that He gave to Himself or His Prophet Muhammad (Sallallahu Alaihi wa Sallam) gave Him.
“To Him belongs all the Best Names. All that is in the Heavens and the earth glorify Him. And He is the All-Mighty, the All-Wise.”60/24
“Allah has ninety-nine Names, and whoever believers in their meanings and acts accordingly will enter Paradise…”(bukhari vol.8. no. 419)
This is the method of true followers of Sunnah in this matter. When they approve of the Names and Attributes of Allah they do not believe that they are similar or like those of His Creatures.
Allah Says (interpretation of meaning): {….There is nothing like unto Him, and He is the All-Hearer, the All-Seer.}[42:11].
TAUHEED E MEHBOBIAT–this tauheed is learnt from a sufi. Tawheed ar-Ruboobiyah (lordship), Tawheed al-Uloohiyah(worship) and Tawheed al-Asma-wa as-Sifat is learnt from ulema.this tauheed is cream of the tauheed .this tauheed covers all the 3 tauheeds.(2/165,73/8,18/28,)
And there are some amongst the people who take others besides Allah as His partners and love them as it is Allah’s due alone. But those who believe love Allah the most (far more intensely than anyone else)….2/165
And continue remembering the Name of your Lord, devoted completely to Him alone (in your heart and soul), broken away from everyone else.73/8
(O My servant!) Stay tenaciously in the companionship of those who remember their Lord morning and evening, ardently seeking His pleasure, (keen on the glimpse of His sight, and eagerly aspiring to glance at His radiant Countenance). Your (affectionate and caring) looks must not but focus them. Do you seek the charisma of the worldly life (shifting your attention away from these self-denying devotees)? And (also) do not follow him whose heart We have made neglectful of Our remembrance, and who follows but the urge of his (ill-commanding self) and his case has exceeded all bounds.18/28
Tauheed in Surah fathiha and surah naas
the three aspects of tawhid in surah fathiha.
1.Rabil ‘Alameen (Lord of the Worlds): Allah’s right to Lordship (Rububiyyah)
2.Ar-Rahman, Ar-Raheem, Maliki Yawmid-Deen (The Most Gracious, The Most Merciful, King of the Day of Deen): Allah’s names and attributes (Asmaa wal Sifat)
3.Iyyaka na’budu wa iyyaka na’sta’een (You alone we worship and You alone we seek for help): Allah’s right to be worshipped (Uloohiyyah).
the three aspects of tawhid in Surah naas
1.Rabin-Nas (Lord of Mankind): Allah’s right to Lordship (Rububiyyah)
2.Malikin-Nas (King of Mankind): Allah’s names and attributes (Asmaa wal Sifat)
3.Ilahin-Nas (God of Mankind): Allah’s right to be worshipped (Uloohiyyah).
Surah fathiha is tauheed- dua –wasila of pious people.
Show us the straight path, The path of those upon whom You have bestowed Your favours, Not of those who have been afflicted with wrath, nor of those who have gone astray.1/5-7
Favoured people –nabian , siddiqin, shuhada and salaeheen
Gone astray –jews and Christians.
When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)
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