Shrik-Finding Ilm Authority Dua
“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)
biz zaat and kamil/perfect-Allah alone is our ilah(fullfiller of needs) ,khaliq/khadir(powerfull) .Allah alone is responsible for health and wealth . Allah alone is responsible for profit and loss .Allah alone gives hidayat/guidance. Allah alone gives rizq .Allah alone gives ilm.
1.plz check whether the difference is atayi/temporary/non eternal/limited for creation and its zaati/permanent/eternal/unlimited for allah .
2. Meanings differ with respect to allah and his creation.see whether its metmorphical/mazazi or literally/haqiqatan with respect to meanings
3.ask what type and category of shirk is it?
4. if its shirk ask him to prove tauheed on that grounds(it must be exclusive right of allah ie tauheed)
Shirk In ibadat-there is no question of metamorphical(majazi) or literally(haqiqatan) meaning here. this is clear cut shirk if some one worship other than allah(swt0.
Shirk In ilm/knowledge -if the ilm is atayi/given to the slave then its not shirk .
Shirk In tasaruff/authority-allah is khaliq/creator and qadir/powerful .here also allah has bestowed his slave with power- means with allah’s help ,power and permission creation can create a thing like isa (as) created a bird with the clay with allah’s permission.
Shirk In dua- dua is ibadat .allah is our ilah (fullfiller of our needs) so ask him for anything .same time tawassul/wasila is the right of a slave he can use wasila in dua. here when dua is made we use metamorphical/majazi or literally/haqiqatan meanings like if some say tablets/drugs cured me it means allah cured me through these drugs/medicine. same way if some one says awliya allah granted me it means through the dua/prayers of auliya allah(swt) granted me .muslims use wasila of auliaallah for acceptance of their prayers in the court of allah.
The Prophet Sulaiman, peace be upon him, asked his companions who could bring the throne of the Queen of Sheba to his court.(surah naml 39-40)
sons of prophet Ya’qub asked their father to ask their forgiveness from Allah (after they did wrong with their brother Yusuf (surah yusuf 97)
It is not wajib to seek help from the pious, it is merely permissible. However, we do not encourage people to ask help from the pious and especially those who are cannot differentiate between help and Istishfah.
When we ask help from the anbiya and awliya, as a means, it is through their supplication (du’a) that they help us.the pious are able to help after their death. Their spiritual powers increase after their death. The help that is sought from the anbiya or awliya is within their capability.
The Prophet (PBUH) said: My intercession will be for those of my people who have committed major sins. Sunan Abi Dawud 4739, Jami at-Tirmidhi 2435, and also 2436.
When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)
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