Shirk-Kharij

Shariath, Shirk

Shirk-Kharij

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

Shirk 3

Ibn Kathir said, “If the Kharijites ever gained power, they would corrupt the entire land, Iraq and Syria. They would not leave a boy or a girl or a man or a woman, for in their view the people have become so corrupt that they cannot be reformed except by mass killing.”Source: Al-Bidayah wa Nihayah 10/584

Ibn Taymiyyah said, “Those who always sit with me know that I am the strongest of the people to forbid declaring an individual to be an unbeliever or a sinner or disobedient, unless it is known that the legal proof has been established against him that he is an unbeliever or a sinner or disobedient. Indeed, I affirm that Allah will forgive this nation for its mistakes, whether it is mistakes in narrating or practice. The righteous predecessors continued to debate many of these matters and none of them testified that another among them was an unbeliever or a sinner or disobedient.”Source: Majmu’ Al-Fatawa 3/229

Hafiz Ibn Kathir and Qadi Shawkani write:”Amr ibn Shu’aib (may Allah be pleased with him) said that ‘Rasulu’llah(may Allah bless him and grant him peace) taught my father and grandfather a du’a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du’a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks”[Musnad Ahmad ibn Hanbal vol.2; Abu Dawud, in ‘Chapter of Medicine’; Tafsir Ibn Kathir, under Sura al-Mu’minun, verse 97; and Qadi Shawkani, Fath al-Qadir, under the same verse]

“When a person who was sick or in some distress they would go to the Prophet (saws) who would then place his hand on the area of pain and recite a du’a’ and then blow onto him” [Bukhari; Muslim, Chapter of Tibb]

Imam al Ata (rah) the Tabi’i and Faqih of Makkah said: There is no harm in hanging (ayahs of) Quran (around the neck) [Musannaf Ibn Abi Shaybah, Vol 5, Pg No. 439]

The people of Madina used to take tubs of water to the Prophet (saws). The Prophet used to dip his hand in the water and the people used to take the tubs back [to get blessings from the water][Muslim,chapter on ‘Fada’il’]

“Amr ibn Shu’aib (ra) said that ‘Rasulu’llah(saws) taught my father and grandfather a du’a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du’a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks”[Musnad Ahmad ibn Hanbal , Abu Dawud)

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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