Dars e Imam-Ya Aulia

“Bismillahir Rahmannir Raheem””Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

To say “YA” (O) with Awliyas[rah] after their death is allowed[from Quran and sahih hadiths ]

Abu baker (Ra) calling Prophet (Saw) as “YA”After his death from Sahih bukhari
Bukhari Vol 2 book 23 Hadith 333-Narrated ‘Aisha :Abu Bakr came riding his horse from his dwelling place in As-Sunh. He got down from it, entered the Mosque and did not speak with anybody till he came to me and went direct to the Prophet, who was covered with a marked blanket. Abu Bakr uncovered his face. He knelt down and kissed him and then started weeping and said, “My father and my mother be sacrificed for you, O Allah’s Prophet!(Ya Rasool Allah) Allah will not combine two deaths on you. You have died the death which was written for you.” (hadith continues )Here from bukhari even Abu Baker (ra) used YA RASOOL ALLAH after Prophet’s ﷺ death,Why did Abu baker (RadhiAllah) used the word Ya Rasool Allah ﷺ after His ﷺ death if it was Haram or a forbidden act

A Sahabi (radhitAllah anho) and 2nd Caliph Hadrat Umar (radhitAllah anho) benefiting from intercession of Prophet ﷺ,  During the reign of Hazrat Umar (رضى الله عنه) a draught badly threatened the ummah. A person went to Prophet ﷺ’s grave and sought for help saying YA RAsool Allah (O Prophet ). The Prophet ﷺ came into his dream, gave him “basharat” (glad tiding) of rain, and also asked him to warn Hazrat Umar (رضى الله عنه) about the coming threats. Hazrat Umar (رضى الله عنه), when listened his dream wept and assured that he would remain careful as much as possible. Ibn-e-Abi Sahiba in Al-Musanaf (Vol.6,Page356,Hadith No:32002)Ibn-e-Abdul Bar in Al-Isteaab (Vol.3, Page1149)Al-Bahaqi in Dalail-un-Nabu’wa (Vol.8,Page 47)As-Subaqi in Shifa-as-Saqam (Vol.1,Page 130) Ibn-e-Taymiya in Fi-Iqtida-as-Sirat-il-Mustaqim (Vol.1,Page 373)Al-Hindi in Kanz-ul-Ammal (Vol.8,Page 431)Ibn-e-Kathir (by declaring its isnad as Sahih) in Al-Badaya-wan-Nahaya(Vol.5,Page 168)Imam Al-Asqalani (by declaring its isnad as Sahih) in Al-Asabah(Vol.3, Page 484)
Here are those who called hadith sound -Ibn Taymiyyah has endorsed its authenticity in his book Iqtidā’-us-sirāt-il-mustaqīm mukhālifat ashāb-il-jahīm (p.373).Ibn Kathīr has confirmed the soundness of its transmission in al-Bidāyah wan-nihāyah (5:167). Ibn Abū Khaythamah narrated it with the same chain of transmission as quoted by Ibn Hajar ‘Asqalānī in al-Isābah fī tamyīz-is-sahābah (3:484), Imam Ibn e Hajar (rah) writes in Fath-ul-bārī (2:495-6): “Ibn Abū Shaybah transmitted it with a sound chain of transmission and Sayf bin ‘Umar Tamīmī has recorded it in al-Futūh-ul-kabīr that the dreamer was a Companion known as Bilāl bin Hārith Muzanī.” Qastallānī has remarked in al-Mawāhib-ul-laduniyyah (4:276) that Ibn Abū Shaybah has narrated it with a sound chain of transmission  Zurqānī has supported Qastallānī in his Commentary (11:150-1) and called its chain sound

Using “YA” from Far Away
Sahih hadith quoted by Imam bukhari [rah] says Abu Nu’aym related to us who said that Sufyan related to us from Abu Ishaq from Abdar Rahman ibn Sa’d, who said:Ibn Umar had numbness in his leg, whereupon a man said to him:“Remember the most beloved of people to you”, so he said: “Ya Muhammad”[Imam al-Bukhari in Adab al-Mufrad (Hadith No. 964) in the chapter of What should be Done if Leg becomes Numb]The hadith has All Thiqa narrators of Bukhari and Muslim

Quran says – (O beloved!) And if they had come to you, when they had wronged their souls, and asked forgiveness of Allah, and the Messenger also had asked forgiveness for them, they (on the basis of this means and intercession) would have surely found Allah the Granter of repentance, extremely Merciful. (Quran 4/64
Tafsir Ibn e Khatir for 4:64 – Allah is exhorting the sinners and evildoers that when they commit sins and errors they should call on the Messenger

of Allah ﷺ and ask forgiveness from Allah. They should also request the Messenger of Allah ﷺ to pray for them. When they do so, Allah will turn to them and forgive them and He will show mercy to them. That is why He used the words la-wajadullāha tawwāban-rahīmā (they (on the basis of this means and intercession) would have surely found Allah the Granter of repentance, extremely Merciful).

Many have stated this tradition. One of them is Abū Mansūr Sabbāgh who writes in his book al-Hikāyāt-ul-mashhūrah that, according to ‘Utbī, once he was sitting beside the Prophet’s grave when a bedouin came and he said, “Peace be on you, O Allah’s Messenger. I have heard that Allah says: ‘(O beloved!) And if they had come to you, when they had wronged their souls, and asked forgiveness of Allah, and the Messenger also had asked forgiveness for them, they (on the basis of this means and intercession) would have surely found Allah the Granter of repentance, extremely Merciful.’ I have come to you, asking forgiveness for my sins and I make you as my intermediary before my Lord and I have come to you for this purpose.” Then he recited these verses:  “O(YA), the most exalted among the buried people who improved the worth of the plains and the hillocks! May I sacrifice my life for this grave which is made radiant by you, (the Prophet,) the one who is (an embodiment) of mercy and forgiveness.” Then the bedouin went away and I fell asleep. In my dream I saw the Holy Prophet ﷺ, He said to me: O ‘Utbī, the bedouin is right, go and give him the good news that Allah has forgiven his sins(Tafsir ibn e khatir for 4:64 )
 Bayhaqī in Shu‘ab-ul-īmān (3:495-6#4178)Ibn Qudāmah in al-Mughnī (3:557).Nawawī in al-Adhkār (pp. 92-3).Ibn ‘Asākir in Tahdhīb tārīkh Dimashq al-kabīr popularly known as Tārīkh/Tahdhīb Ibn ‘Asākir as quoted by Subkī in Shifā’-us-siqām fī ziyārat khayr-il-anām (pp. 46-7)Ibn Hajar Haythamī in al-Jawhar-ul-munazzam (p. 51).

People of qiblah =those who believe in essentials of deen.

Bidah =those who doesnot follow ahle sunnat wal jamaat.

Firqa/denomination/offshoot from main branch= ideology of people who believe they are only on haqq/truth based on following of juzz/portion of deen.

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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