Dars e Imam-Wasila Jungle

“Bismillahir Rahmannir Raheem””Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

Imam Ibn Hajr Asqalani-Imam Ibn Hajr Asqalani proving Yahyah Bin Yahya research said this proves Imam Ibn Hajr and Imam Hakim (rah) Belief (aqida) that going to tombs of Awliyas and asking through their Intercession is allowed.Ibn Hajr (rah) Writes: Imam Hakim (rah) said that he heard Abu Ali Nishapori that he said that I was in extreme depression that I saw Prophet (Peace be upon him) in my dream he said that go to grave of Yahya bin Yahya (rah) and do Istaghfar and ask for help through his Intercession your problem will be solved. Abu Ali Nishapori said I did like that and my problem was solved in the morning. [Ibn Hajr, Tahdhib ut-Tahdhib Volume 004, Page 398]

Imam Nawawi says in “Majmu” (8/274): Imam al Nawawi (rah) said in his Majmu (8/274) the book of description of Hajj, chapter of “Visiting the grave of Prophet ﷺ: The one visiting should stand by facing towards the face of Prophet ﷺ and make him a means (tawassul) and seek his wasilah as intercession (shafa’at) towards the Lord.

Imam Bayhaqi-[Hadith Number 3879] Abu Ishaq al-Qarshi (ra) narrates that there was a man with us in Madina. Whenever he used to see any bad deed which he was not capable of stop with his hand, he used to go to the grave of Prophet ﷺ and say: O the inhabitants of Qabr i.e. Prophet and Sahaba (Abu Bakr and Umar) and our helpers please look towards our state. — [Hadith Number 3880]

Abu Harb Hilali (ra) narrates that one Arabi performed Hajj and then came to the door of Prophet’s Mosque. He tied his camel there and enter the mosque till he reached the grave of Prophet ﷺ He stood at the feet of Prophet ﷺ and said: Peace be upon you O Prophet, then he offered greetings to Abu Bakr and Umar (Ridhwan Allaho Ajmain), he then turned towards the Prophet again and said: O Messenger of Allah, May my parents be taken ransom for you, I have come in your court because I am filled with sins and mistakes, so that I can make you a waseela infront of Allah so that you can intercede for me, because Allah has said in his Book: And We have not sent any Messenger but that he must be obeyed by the Command of Allah. And, (O Beloved,) if they, having wronged their souls, had come to you imploring the forgiveness of Allah and the Messenger ﷺ had also asked forgiveness for them, then (owing to this mediation and intercession) they would certainly have found Allah Most Relenting, Ever-Merciful. (Quran 4/64)” Then he turned towards a big group of Sahaba while saying: O best of those who are buried in deep””And from whose fragrance the depth and the height have become sweet” “May I be the ransom for a grave which thou inhabit” “And in which are found purity, bounty and munificence!”[Shuab ul Iman Volume 006, Page No. 60 Hadith Number 3879-80]

Al-Hafidh Ibn Hibban -Ibn Hibban (rah) relates his own account of going to Al-Ridha’s (rah) grave, performing Tawassul through him and states that whenever “I was afflicted with a problem during my stay in Tus, I would visit the grave of Ali bin Musa (Allah (SUBHANU WA TAALA)’s blessings be upon his grandfather and him) and ask Allah (SUBHANU WA TAALA) to relieve me of that problem and it (my dua) would be answered and the problem alleviated. And this is something I did, and found to work, many times.[Ibn Hibban, Kitab uth-Thiqat Volume 008, Page No. 456-7 #14411]

Intermediation through Allah’s favourites in the jungle
 ‘Abdullāh bin Mas‘ūd has narrated that the Prophet ﷺ said:When you lose your means of transport in a jungle, you should call: O creatures of Allah! Help me, recover my transport! O creatures of Allah! Help me, recover my transport! There are many of Allah’s creatures on this earth. They will help you recover it. ►Tabarānī narrated it in al-Mu‘jam-ul-kabīr (10:217#10518)
► Abū Ya‘lā, Musnad (9:177)
► Ibn-us-Sunnī, ‘Amal-ul-yawm wal-laylah (p.162#502)
► Haythamī, Majma‘-uz-zawā’id (10:132)
►Ibn Hajar ‘Asqalānī in al-Matālib-ul-‘āliyah (3:239#3375).

Narrated Abu Hurayra I heard the Prophet say: “By the one in Whose hand is Abu al-Qasim’s soul,”ISA IBN MARYAM SHALL DESCEND” as a just and wise ruler. He shall destroy the cross, slay the swine, eradicate discord and grudges, and money shall be offered to him but he will not accept it.Then he shall stand at my grave side and say: Ya Muhammad! and I will answer him. (Abu Ya`la relates it with asound (sahih) chain in his Musnad Volume No. 11, Page No. 462, (Dar al-Ma’mun ed. 1407/1987)]; al-Haythami says in Majma` al-zawa’id (8:5), Chapter entitled: “`Isa ibn Maryam’s Descent”: “Its sub-narrators are the men of sound (sahih) hadith”)

Imam Ibn Hajr al-Haythami (rah) said of that hadith: It is Narrated by Abu Ya’la and “ALL ITS RIJAAL ARE THOSE OF SAHIH” [Majma az Zawaid Volume 8, Page No. 387, Hadith No. 13813]

1.Munafiq at heart –no iman in the heart just verbal (aqidah is kufr/debelief)

2.Munafiq at amal- iman but no amal/deeds or no perfection in amal  (personal thinking gives nifaq)

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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