Tauheed-Siffat Attributes
“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)
What does “Takveen-o-Takhleeq” mean?
“Takveen-o-Takhleeq” means creation of all the worlds. Allah Almighty is the Supreme Creator Who has created all the universes and will create what He wills. Each and every thing is His creature like “Arb’a ‘ Anaasir” (the four elements – fire, water, air and the earth of which the world and men are composed) and even the tiniest particle of dust. He is neither incapable of nor He needs anyone’s help for creation. If He wills to create anything He simply says “Kun” (be) and that immediately comes into being. All men and their words and actions are His creation. The attributes of causing death, life, health, sickness, richness, poverty etc. which concern the mankind and other creatures are called extra,additional attributes or attributes of actions. These sub-attributes are subject to “Sifaat-e-Takveen”(the attributes of creativeness).
What is meant by “Sifat-e-Razzaaqi-yat”?
“Sifat-e-Razzaqi-yat” means Allah Almighty is “Razzaaq” (Provider of Subsistence,food). He provides subsistence to all His creatures irrespective of the smallest and the biggest one. He alone brings up His creatures, sustains the whole world and develops and evolves each and every thing to the full bloom. He is the Sovereign Lord and Cherisher of all the worlds and the Real Provider of Subsistence.The angels are a mere means of the Divine system to this effect.
What are “Sifaat-e-Sulbi-yah”?
“Sifaat-e-Sulbi-yah” are those from which Allah Almighty is Pure and free like: He is not ignorant, powerless, incapable, blind, deaf, dumb, tyrant, He has no figure, He is free from time and space, direction, movement, changes, eating, drinking and all human needs and activities. He is also Pure and high above any sort of assimilation, affiliation and alliance like ice which on being put into the water becomes water. He has no father, no son, no wife nor His likes.
Is “Deedar” (sight) of Allah possible or not?
Allah’s “Deedar” (sight) in the mortal world is an exclusive privilege for His Beloved Prophet Hadrat Muhammad Mustafa (may Allah’s choicest blessings & ﷺ) and in the next world every “Sunni Muslim” (true believer) will be graced with Allah’s Sight which is the greatest blessing in paradise. As for Allah’s Deedar (Sight) in dream and through the eyes of heart, the Prophets even saints have been honoured with. Hadrat Imam-e-A’zam Abu Haneefah (may Allah be pleased with him) was blessed with Allah’s Sight a hundred times. May Allah Almighty also grace us with the greatest blessing – Aameen.
Does Allah Almighty need any cause or interest for His doings?
Each and every action of Allah Almighty carries numerous “Hikmah” (hidden causes,uses,blessings and favours) which are known only to Him. His doings need no cause or interest i.e. are not intended to be useful to Him. His created things are causes for one another. The eye sees, the ear hears, the fire burns and the water quenches thirst, but He can change function and effect of these things if He wills like the eye may begin to hear, the ear to see, the water to burn and fire to quench thirst and if He does not will no one even millions of people can not see mountain in the broad day-light and a raging fire can not burn a straw. How dreadful fire was that in which Prophet Abraham(ﷺ) was thrown by infidels but it was turned into a heavenly garden for him. Allah Almighty said (addressing to the fire): O’ fire! be you cool and safety for Abraham
STEADFASTNESS IN BELIEF
Salvation depends on the fact that every single belief of the Ahle Sunnah Wa Jamaah be so firm that one will remain firm even if the sky and the earth vanishes.One must have great fear for his belief at all times. The Ulema of Islam state that: “One who does not fear that his Imaan may be taken away, would be stripped of his Imaan at the time of death.”
Sayyiduna Umar Faruq (radi allahutala anhu) states: “If a voice calls out from the sky that all the people of the earth are forgiven but one, I would fear that the one would be me, and if the voice calls out that all the people on earth are dwellers of Hell but one, I will hope that the one be me.” The status of “Khouf” (Fear) and “Raja” (Hope) must have a balance as displayed by Sayyiduna Umar Faruq (radi allahutala anhu).
When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)
Make sure you forward this to others .