Tabarruk-Grave

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

TABARRUK/RELICS 1

Tabarruk with money the Prophet gave away

 Jabir sold a camel to the Prophet and the latter gave instructions to Bilal to add a qirat (1/12 dirham) to the agreed sale price. Jabir said: “The Prophet’s addition shall never leave me,” and he kept it with him after that. Bukhari.

Tabarruk with the Prophet’s grave

Dawud ibn Salih says: “[The Caliph] Marwan [ibn al-Hakam] one day saw a man placing his face on top of the grave of the Prophet. He said: “Do you know what you are doing?” When he came near him, he realized it was Abu Ayyub al-Ansari. The latter said: “Yes; I came to the Prophet, not to a stone.” Ibn Hibban in his Sahih, Ahmad (5:422), Tabarani in his Mu`jam al-kabir (4:189) and his Awsat according to Haythami in al-Zawa’id (5:245), al-Hakim in his Mustadrak (4:515); both the latter and al-Dhahabi said it was sahih. It is also cited by al-Subki in Shifa’ al-siqam (p. 126), Ibn Taymiyya in al-Muntaqa (2:261f.), and Haythami in al-Zawa’id (4:2).

Mu`adh ibn Jabal and Bilal also came to the grave of the Prophet and sat weeping, and the latter rubbed his face against it. Ibn Maja 2:1320, Ahmad, Tabarani, Subki, Ibn `Asakir and Ibn Taymiyya.

Tabarruk with spots and people the Prophet had touched

 Suwayd ibn Ghafalah reported: I saw `Umar kissing the Stone and clinging to it and saying: “I saw Allah’s Messenger bearing great love for you.” This hadith has been narrated on the authority of Sufyan with the same chain of transmitters (and the words are): “He (`Umar) said: “I know that you are a stone, nor would I consider you of any worth, except that I saw Abu al-Qasim bearing great love for you.” And he did not mention about clinging to it. [Muslim: 7: 2916]

Al-Tabarani in al-Awsat and al-Kabir (4:16), and Imam Ahmad in his Musnadal-Zawa’id (4:211) narrated through Handhalah Ibn Hudhaym that the latter went with his grandfather, Hudhaym, to the Prophet. Hudhaym said to the Messenger of Allah: “I have sons and grandsons, some of whom are pubescent and others still children.” Motioning to the young child next to him, he said: “This is the youngest.” The Prophet brought this young child whose name was Handhalah next to him, wiped on his head, and told him, “barakallahu fik,” which means: “May Allah bless you.” After that, people started to bring Handhalah a person with a swollen face or a sheep with a swollen udder. Handhalah would place his hand on that part of his head the Prophet wiped, then touch the swollen part and say Bismillah, and the swelling would be cured. (5:67-68) with a sound chain as stated by al-Haythami

The Tabi`i Thabit al-Bunani said he used to go to Anas Ibn Malik, kiss his hands, and say: “These are hands that touched the Prophet.” He would kiss his eyes and say: “These are eyes that saw the Prophet.” Abu Ya`la narrated it in his Musnad (6:211) and Ibn Hajar mentions it in his al-Matalib al-`aliya (4:111). al-Haythami declared it sound in Majma` al-zawa’id (9:325).

According to Bukhari in his Adab al-Mufrad, `Abd al-Rahman ibn Razin related that one of the Companions, Salama ibn al-Aku`, raised his hands before a group of people and said: “With these very hands I pledged allegiance (bay`a) to the Messenger of Allah,” upon hearing which all who were present got up and went to kiss his hand.

Bukhari in al-Adab al-mufrad also relates that Suhayb saw Sayyidina `Ali kiss both the hand and feet of the Prophet’s uncle al-`Abbas, and that Thabit kissed the hand of Anas because it had touched the Prophet’s hand.

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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