Tabarruk-Faizan

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

TABARRUK/RELICS 3

Umm Aban, daughter of al-Wazi` ibn Zari` narrated that her grandfather Zari` al-`Abdi, who was a member of the deputation of `Abd al-Qays, said: “When we came to Medina, we raced to be first to dismount and kiss the hand and foot of Allah’s Apostle… (to the end of the hadith)” [Abu Dawud, 41: 5206.] Bukhari relates from her a similar hadith in his Adab al-mufrad: We were walking and someone said, “There is the Messenger of Allah,” so we took his hands and feet and kissed them.

Burayda narrated that one of the Beduin Arabs who came to the Prophet, Peace be upon him, asked: “O Messenger of Allah, give me permission to kiss your head and your hands,” and he received it. In another version, he asks permission to kiss the head and the feet. Narrated in Ghazali’s Ihya’ and the version mentioning the feet is in Hakim’s Mustadrak and in Ibn Muqri. Both al-Hakim and al-`Iraqi declared the latter’s chain authentic.

From Safwan ibn `Asal al-Muradi: “One of two Jews said to his companion: Take us to this Prophet so we can ask him about Musa’s ten signs… [the Prophet replied in full and then] they kissed his hands and feet and said: we witness that you are a Prophet…” Narrated by Ibn Abi Shayba (Book of Adab, Chapter entitled A Man Kissing Another Man’s Hand When He greets Him), Tirmidhi (Book of Adab) who declared it hasan sahih, al-Nasa’i, Ibn Maja (Book of Adab), and al-Hakim who declared it sahih.

When we were with Allah’s Messenger on an expedition, a Bedouin came and asked for a miracle. The Noble Messenger SallAllahu alayhi wa sallam pointed at a tree and said to the Bedouin: “Tell that tree that Allah’s Messenger summons you.” The tree swayed and brought itself out, and came to the presence of the Holy Messenger SallAllahu alayhi wa sallam, sating, “Peace be upon you Oh Messenger of Allah!” The Bedouin said, “Now let it return to its place!” When Allah’s Messenger ordered it, the tree went back. The Bedouin said, “let me prostrate to you!” The Messenger answered: “No one is allowed to do that [ie it is Haraam].” The Bedouin said, “Then I will KISS YOUR HANDS AND FEET.” and He (Saw) PERMITTED HIM THAT [ie it is jaa’iz]. REf: al-QaaDee IyaaD, ash-Shifaa’, 1:299; al-Bazzaar, Musnad, 3:49.

Tabarruk From His Blessed Skin

Narrated Usayd ibn Hudayr: AbdurRahman ibn Abu Layla, quoting Usayd ibn Hudayr, a man of the Ansar, said that while he was given to jesting and was talking to the people and making them laugh, the Prophet poked him under the ribs with a stick. He said: Let me take retaliation. He said: Take retaliation. He said: You are wearing a shirt but I am not. The Prophet then raised his shirt and the man embraced him and began to KISS HIS SIDE. Then he said: This is what I wanted, Apostle of Allah! (Abu Dawud, Book 41, Number 5205.)

Ibn `Abd al-Barr relates, in his Isti`ab fi Ma`rifat al-as-hab (p. 673), that the Prophet, after forbidding two or three times the use of khaluq (a kind of perfume mixed with saffron), and finding that Sawad ibn `Amr al-Qari al-Ansari was wearing it, nudged him in the mid-section with a palm-tree stalk (jarida) and scratched him. The latter asked for reparation; when the Prophet bared his own belly to him, he jumped and kissed the Prophet’s belly.

Ibn Ishaq’s version in the Sira mentions that Sawad was standing in the ranks of the Companions of Badr at the time of this incident. The Prophet was arranging the ranks with his switch (miqra`a) and he nudged Sawad’s belly with it, scratching him inadvertently, with the words: “Align yourself with the others.” Sawad said: “Ya Rasulallah, you hurt me, so give me reparation.” The Prophet handed him the switch and said: “Take reparation.” Sawad approached him and kissed his belly. The Prophet said: “What made you do that, O Sawad?” He replied, “Ya Rasulallah, the time has come for what you see, and I loved that my last action in this dunya be to touch you.”

Narrated Buhaysah al-Fazariyyah: My father sought permission from the Prophet. Then he came near him, lifted his shirt, and began to kiss him and embrace him out of love for him… (Abu Dawud, Book 9, Number 1665.)

Tabarruk with places the Prophet visited

Narrated Abu Burda: When I came to Medina. I met Abdullah bin Salam. He said, “Will you come to me so that I may serve you with Sawiq (i.e. powdered barley) and dates, and let you enter a (blessed) house in which the Prophet entered?”… (Bukhari, Volume 5, Book 58, Number 159)

The Prophet’s sandals

Bukhari and Tirmidhi narrate from Qatada: “I asked Anas to describe the sandals of Allah’s Messenger and he replied: Each sandal had two straps”; and from `Isa ibn Tahman: “Anas took out a pair of shoes and showed them to us. They did not have hair on them.” (The remark refers to the Arabian practice of not removing the hair from the leather from which shoes were made.) Bukhari, Malik, and Abu Dawud relate that `Ubayd ibn Jarih said to `Abd Allah ibn `Umar: “I saw you wear tanned sandals.” He replied: “I saw the Prophet wearing sandals with no hair on them and perform ablution in them, and so I like to wear them.”

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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