Iman q & h 23

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

 (He) the Messenger (blessings and peace be upon him) believed in (i.e., affirmed) what was revealed to him by his Lord, and so have done the believers. All embraced faith (from the core of their hearts) in Allah, His angels, His Books and His Messengers. (They also say:) ‘We do not differentiate between any of His Messengers (in believing).’ And they submit (before His holy presence): ‘We have heard (Your command) and (accepted to) obey. ‘O our Lord! We seek Your forgiveness and to You (we all) have to return.’2/285

Nor can the living and the dead be alike. Surely, Allah makes whom He wills hear, and it is not your responsibility to make those hear who are (like those buried) in the graves (i.e., you are not responsible to make the disbelievers accept what you say). You are only a Warner.35/22-23

Nor can the living and the dead be alike. Surely, Allah makes whom He wills hear, and it is not your responsibility to make those hear who are (like those buried) in the graves (i.e., you are not responsible to make the disbelievers accept what you say). You are only a Warner.35/22-23

 And neither a believing man nor a believing woman has (this) right that, when Allah and His Messenger (blessings and peace be upon him) have given judgment (or a command) about an affair, they should exercise their own choice in (doing or not doing that) work of theirs. 33/36

And some amongst the Jews pervert the words (of the Torah) from their (original) places and say: ‘We have heard but we disobey,’ and (also say): ‘Listen! (God forbid!) May you not be listened to,’ and twisting their tongues, scoffing at Din (Religion) they say: ‘Ra‘ina.’ And, (instead,) if they had said: ‘We have heard and obeyed,’ and ‘(Your Eminence! Please) give audience (to our request), and bless us with a (benevolent and kind) look,’ that would have been better for them, and (this utterance) would have been right and appropriate (too); but Allah has cursed them owing to their disbelief. So they do not believe except a few.4/46

 (O Beloved!) Surely, you make neither the dead (i.e., the disbelievers deprived of the vitality of faith) hear your call nor the deaf (i.e., deprived of hearing the call of truth) whilst they are getting away (from you) turning their backs. Nor can you turn (these) blind (i.e., wanting in insight) from misguidance to the path of guidance. You recite (with the essential understanding and competence of acceptability) only to those people who believe in Our Revelations. So it is they who are Muslims. (You recite to none except them.)30/52-53

The only saying of the believers, when they are called to Allah and His Messenger (blessings and peace be upon him) in order that he may judge between them, is that they say: ‘We have heard and we (totally) submit to obey.’ It is they who will prosper.24/51

How good it would have been if they had felt pleased with what Allah and His Messenger (blessings and peace be upon him) had given them and said: ‘Sufficient for us is Allah. Allah will soon confer on us His bounty and so will His Messenger ([blessings and peace be upon him] in addition). Indeed, we are inclined to Allah alone.’ ….9/59

And (yet) amongst these nomads there is (also) one who believes in Allah and the Last Day and considers whatever he spends (in the way of Allah) as a means of nearness to Allah and receiving (the merciful) supplications of the Messenger. Listen! Assuredly, it is a source of nearness to Allah. Allah will soon admit them to His mercy. …9/99

Heﷺ said to Sayyiduna Abbas (ra) ‘By Allah, Imaan (faith) will not enter the heart of a Muslim until he loves you for Allah and for my relationship.’ (Musnad Ahmad)

“None of you will have faith till he loves me more than his father, his children and all mankind.” (Bukhari)

“Whoever possesses the following three qualities will have the sweetness (delight) of faith: 1.The one to whom Allah and his Apostle becomes dearer than anything else. 2.Who loves a person and he loves him only for Allah’s sake. 3.Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire.(bukhari)

What is Faith? When your good deed pleases you and your evil deed grieves you, you are a believer. What is Sin? When a thing disturbs (the peace of) your heart, give it up. (Ahmad).

The people most loved by me from amongst my Ummah would be those who would come after me but everyone amongst them would have the keenest desire to catch a glimpse of me even at the cost of his family and wealth.(Muslim)

“Verily, when the unbeliever performs a good deed he is given a taste of its reward in the world. As for the believer, Allah will store his good deeds for him in the Hereafter and provide his sustenance in the world due to his obedience.”(Muslim)

Narrated IsraiI:Uthman bin ‘Abdullah bin Mauhab said, “My people sent me with a bowl of water to Um Salama.” Isra’il approximated three fingers (‘indicating the small size of the container in which there was some hair of the Prophet. ‘Uthman added, “If any person suffered from evil eye or some other disease, he would send a vessel (containing water) to Um Salama. I looked into the container (that held the hair of the Prophet) and saw a few red hairs in it,” (Sahih Bukhari)

Ilm e aqidah/belief =ilm ul yaqeen example death

Ilm e mushahida/witnessing=ain ul yaqeen example witnessing others dieing

Ilm e haqiqat/truth= haqq ul yaqeen example experiencing death on himself.

When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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