Dars e Ahadith-Lad i Meeting Of Souls

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

Life after death

Shaykh al-Islam Ibn Taymiyah said: Does his soul meet with the souls of his family and relatives? According to the hadeeth narrated from Abu Ayyoob al-Ansaari and others of the salaf, and narrated by Abu Haatim in al-Saheeh from the Prophet (peace and blessings of Allaah be upon him):  “When his soul is taken up it is met by the souls who ask him about the living and they say to one another: ‘Let him rest.’ And they say: ‘What happened to So and so?’ And he says: ‘He did a righteous deed.’ They say: ‘What happened to So and so?’ and he says: ‘Has he not come to you?’ They say: ‘No.’ They say: ‘He was taken to the Pit (of Hell).’” 

And because the deeds of the living are shown to the dead, Abu’l-Darda’ used to say: “O Allaah, I seek refuge with You from doing any deed that would shame me before ‘Abd-Allaah ibn Rawaahah.” This is how they meet when he comes and they ask him questions and they answer him. 

With regard to where they settle, that depends on their status before Allaah. For the one who is among those who are close to Allaah (al-muqarrabeen) Then if he (who died) was of those drawn near, For him is Paradise packed with bounties, pleasure and delight and spiritual sustenance and comforts.56/88-89, his status will be higher than those of the Right Hand (al-Waaqi’ah 56/90). The one who is higher may descend to the one who is lower but the one who is lower cannot ascend to the one who is higher, thus they will gather when Allaah wills as they used to gather in this world, despite their differences in status, and they will visit one another. 

That will happen whether their places in which they are buried in this world are far apart or close together. Souls may meet even though their places of burial are far apart, or they may be separated even though their places of burial are close together. A believer may be buried beside a kaafir, but the soul of the former will be in Paradise whilst the soul of the latter is in Hell. Two men may be sitting or sleeping in the same place, but the heart of one is blessed and the heart of the other is tormented, and there is no connection between the two souls. As the Prophet (peace and blessings of Allaah be upon him) said, “Souls are troops collected together and those who got along with each other (in the heaven from whence they come) would have an affinity with one another (in this world) and those amongst them who opposed each other (in heaven) would also be divergent (in the world).” Narrated by Muslim, 2638; Majmoo’ al-Fataawa, 24/368. 

Ibn al-Qayyim said: souls are of two types: those that are punished and those that are blessed.  Those that are punished are too preoccupied with the torment that they are facing to visit and meet one another, but the souls that are blessed are free and are not detained, so they meet one another, visit one another and talk about what they used to do in this world and what happened to the people of this world. So each soul will be with its friends who did similar good deeds.

This togetherness is confirmed in this world, in al-Barzakh and in the abode of reward (Paradise), and “A man will be with those whom he loves” in these three realms… This indicates that they will meet one another in three ways: (1) they are with their Lord and are given provision, and if they are alive then they meet one another; (2) they rejoice at the arrival of their brothers and their meeting with them; and (3) the word yastabshiroon (translated as “rejoice”) implies that they pass the good news to one another.  (Ibn al qayyim kitab ar ruh p. 17, 18. )

When I want to talk to Allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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