Dars e Ahadith-Adab Taqwa

“Bismillahir Rahmannir Raheem”Al-Hamdu Lillaahi Rabbil ‘Aalameen was Salaatu was- Salaamu ‘Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma ‘een (tauheed- risalat- ahkirat and islam-iman-ihsan)

Sahih Al-Bukhari Hadith 8.735-Narrated by Jabir (radiAllahu anhu)While I was sick, The Holy Prophet (ﷺ ) came to me and asked for some water to perform ablution, and after he had finished his ablution, he sprinkled some water of his ablution over me, whereupon I became alert. I said, “O Allah’s Apostle! I have sisters.” Then the Divine Verses regarding the laws of inheritance were revealed.

Sahih Al-Bukhari Hadith7.574 –Narrated by As Saib (radiAllahu anhu)My aunt took me to Allah’s Apostle and said, “O Allah’s Apostle! My nephew is ill.” The Prophet touched my head with his hand and invoked Allah to bless me. He then performed ablution and I drank of the remaining water of his ablution and then stood behind his back and saw “The Seal of Prophethood” (Khatam An-Nubuwwa) between his shoulders like a button of a tent.

Sahih Al-Bukhari Hadith 1.187 -Narrated by Abu Juhaifa (radiAllahu anhu)The Holy Prophet (ﷺ ) came to us at noon and water for ablution was brought to him. After he had performed ablution, the people took the remaining water and they started smearing their bodies with it since they believed it was blessed. The Prophet offered two Rakaats of the Zuhr prayer and then two Rakaats of the ‘Asr prayer while an ‘Anza (spearheaded stick) was there (as a Sutra) in front of him. Abu Musa said, ‘The Prophet asked for a tumbler containing water and washed both his hands and face in it and then put a mouthful of water in the tumbler.” He said to both of us (Abu Musa and Bilal), “Drink from the tumbler and pour some of its water on your faces and chests.” So in the first few Hadith the Holy Prophet (ﷺ ) approved the act, but in the last Hadith the Holy Prophet (ﷺ ) commanded the act. This was a requirement of showing extreme love and respect to the Holy Prophet (ﷺ )

There are numerous Hadith in Sahih al-Bukhari, reported by Hazrath Anas bin Maalik [1:649] [2:297A] (RadiAllahu anhu) and Sahl bin Sad as Saidi [9:300] (RadiAllahu anhu) on the event on the Day of the Prophet (ﷺ ) ‘s leaving this world. The incident was as follows: While Abu Bakr was leading the people in the Morning Prayer on a Monday, during the Holy Prophet (ﷺ ) illness. The Prophet wanted to see them praying and lifted the curtain of Hazrath Aisha’s house, and looked at them as they were standing in rows and smiled. The house was situated, adjoining the Masjid, to the left of the Imam’s Musalla.The attention of those engaged in worshipping God (the Musalis) was diverted from the prayer because they were delighted to see the Prophet. They report that when the curtain was lifted it was as if a light had shone into the Masjid. They had not seen the Prophet, for three days and their eyes desired a glimpse of his beautiful countenance. The law states that if you move your face and chest away from Qiblah your Salaah is invalidated, but their love told them: Thinking that Allah’s Apostle wanted to come out for the prayer the Sahaba clapped their hands to attract Hazrath Abu Bakr’s attention. Some were so emotional after seeing the Prophet (ﷺ ) they became ecstatic, whilst others lost consciousness. Abu Bakr tried to come back to allow the Holy Prophet (ﷺ ) to come forward and lead the prayer. The Prophet waved his hand to them to complete their prayer from where they had stopped, saying, “you have passed your test”. Then he went back into the room and let down the curtain.The Holy Prophet (ﷺ ) passed into the realm of Divine Beauty on that very day.

Sahih Al-Bukhari Hadith 6.368-Narrated by Ibn Abi Mulaika (radiAllahu anhu)Abu Bakr and ‘Umar (RadiAllahu anhu ajmaeen) raised their voices in the presence of the Holy Prophet (ﷺ ) when a mission from Bani Tamim came to him. One of the two recommended Al-Aqra’ bin Habis, the brother of Bani Mujashi (to be their governor) while the other recommended somebody else. (Nafi’, the sub-narrator said, I do not remember his name). Abu Bakr said to Umar, “You wanted nothing but to oppose me!” ‘Umar said, “I did not intend to oppose you.” Their voices grew loud in that argument, so Allah revealed: “O you who believe! Raise not your voices above the voice of the Prophet.”  (49.2) Ibn Az-Zubair said, “Since the revelation of this Verse, ‘Umar used to speak in such a low tone that the Prophet had to ask him to repeat his statements.” In another Hadith it is said that Umar (RadiAllahu anhu) became so affected by this that thereafter he lowered his voice so much that whenever he spoke he had to be asked to repeat his words. Abu Bakr (RadiAllahu anhu) said, “O’ Rasulullah (ﷺ )  from now on I shall address you as if I am talking to you about something secret.”

It is reported that Thabit bin Qais (RadiAllahu anhu) used to have a naturally loud voice. Since the above verse was revealed he became immensely sad and distressed saying, “I shall enter Hell for I always speak loudly.”Thereafter he confined himself to his house, not setting foot from there. A few days later the Nabi (ﷺ ) on missing him, inquired about him and was informed about what happened.

The Nabi (ﷺ ) consoled him and gave him the glad tidings of him being one of the inmates of Jannah. (Durr Manthoor) He still continued crying and said, ” your reverence and respect (Tazeem-o-Adab) is greater than Heaven”

In the verses that follows it is stated that true ‘piety and God consciousness’ (Taqwa) is given to those whose hearts are full of love and respect for Holy Prophet (ﷺ ). To have true Taqwa is to know the correct concept of Tauhid.

When I want to talk to Allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)

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